The Book of Purification
كتاب الطهارة
Read the English translation first, with the original Arabic directly underneath.
Hadith
Ahmad transmitted a similar narration to the above, on the authority of `A'ishah (RAA), but this version has an unknown transmitter.
وَلِأَحْمَدَ عَنْ عَائِشَةَ نَحْوُهُ, وَفِيهِ رَاوٍ مَجْهُول ٌ [1] .
Narrated Jabir bin 'Abdullah (RAA):
The Prophet (ﷺ) said: "I have been given five things which were not given to anyone else before me. Allah made me victorious by awe (of frightening my enemies) for a distance of one month's journey. The earth has been made for me (and my followers) a place for praying and something with which to perform Tayammum (to purify oneself for prayer). Therefore, anyone (of my followers) can pray (anywhere) and at any time that the Salat (prayer) is due."
عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ, وَجُعِلَتْ لِي اَلْأَرْضُ مَسْجِدًا وَطَهُورًا, فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ اَلصَّلَاةُ فَلْيُصَلِّ } وَذَكَرَ اَلْحَدِيث َ [1] .
In another narration by Hudhaifah (RAA):
"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water." Related by Muslim.
وَفِي حَدِيثِ حُذَيْفَةَ عِنْدَ مُسْلِمٍ: { وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا, إِذَا لَمْ نَجِدِ اَلْمَاءَ } [1] .
Ahmad transmitted on the authority of `Ali (RAA):
"The earth (dust) has been made for me as a means for purification."
وَعَنْ عَلِيٍّ - رضى الله عنه - عِنْدَ أَحْمَدَ: { وَجُعِلَ اَلتُّرَابُ لِي طَهُورًا } [1] .
Narrated `Ammar bin Yasir (RAA):
The Prophet (ﷺ) sent me on some errands and I became junub (sexually impure), and could not find water. I rolled myself in the dirt just as an animal does. I then came to the Prophet (ﷺ) and mentioned that to him. He said, "This would have been enough for you," and he struck the earth with his hands once, then he wiped the right hand with the left one, and the outside of the palms of his hands and his face. [Agreed upon. The wording is that of Muslim's].
إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ بِيَدَيْكَ هَكَذَا
In a version by Al-Bukhari, `Ammar said:
'He (ﷺ) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: وَضَرَبَ بِكَفَّيْهِ اَلْأَرْضَ, وَنَفَخَ فِيهِمَا, ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْه ِ [1] .
Narrated Ibn 'Umar:
Narrated Ibn 'Umar (rad): Allah’s Messenger (ﷺ) said: "Two types of dead animals and two types of bloods have been made lawful for us, the two types of dead animals are locusts and fish (seafood), while the two types of bloods are the liver and the spleen". [Reported by Ahmad and Ibn Majah, and this Hadith has some weakness.]
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ, فَأَمَّا الْمَيْتَتَانِ: فَالْجَرَادُ وَالْحُوتُ, وَأَمَّا الدَّمَانُ: فَالطِّحَالُ وَالْكَبِدُ } أَخْرَجَهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَفِيهِ ضَعْفٌ [1] .
Narrated Ibn `Umar (RAA):
Allah’s Messenger (ﷺ) said: "Tayammum is two strikes: one for the face and one for the hands up to the elbows." Reported by Ad-Daraqutni
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ, وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى اَلْمِرْفَقَيْنِ } رَوَاهُ اَلدَّارَقُطْنِيُّ, وَصَحَّحَ اَلْأَئِمَّةُ وَقْفَه ُ [1] .
Narrated Abu Hurairah (RAA):
Allah’s Messenger (ﷺ) said: "The soil is a purifier for a Muslim, even if he does not find water for ten years; but if he finds water, he must fear Allah and let it touch his skin."
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلصَّعِيدُ وُضُوءُ اَلْمُسْلِمِ, وَإِنْ لَمْ يَجِدِ اَلْمَاءَ عَشْرَ سِنِينَ, فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَتَّقِ اَللَّهَ, وَلْيُمِسَّهُ بَشَرَتَهُ } رَوَاهُ اَلْبَزَّارُ, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, ]و] لَكِنْ صَوَّبَ اَلدَّارَقُطْنِيُّ إِرْسَالَه ُ [1] .
Narrated Abu Dharr (RAA):
a similar Hadith transmitted by at-Tirmidhi
وَلِلتِّرْمِذِيِّ: عَنْ أَبِي ذَرٍّ نَحْوُهُ, وَصَحَّحَه ُ [1] .
Narrated Abu Sa'id al-Khudri (RAA):
Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to Allah's Messenger (ﷺ), and related the matter to him. Addressing himself to the one who did not repeat, he said, "You followed the Sunnah and your (first) prayer was enough for you."[9] He said to the one who performed ablution and repeated: "For you there is a double reward". [Reported by Abu Dawud and An-Nasa'i]
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: { خَرَجَ رَجُلَانِ فِي سَفَرٍ, فَحَضَرَتْ اَلصَّلَاةَ -وَلَيْسَ مَعَهُمَا مَاءٌ- فَتَيَمَّمَا صَعِيدًا طَيِّبًا, فَصَلَّيَا, ثُمَّ وَجَدَا اَلْمَاءَ فِي اَلْوَقْتِ. فَأَعَادَ أَحَدُهُمَا اَلصَّلَاةَ وَالْوُضُوءَ, وَلَمْ يُعِدِ اَلْآخَرُ, ثُمَّ أَتَيَا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَذَكَرَا ذَلِكَ لَهُ, فَقَالَ لِلَّذِي لَمْ يُعِدْ: "أَصَبْتَ اَلسُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ" وَقَالَ لِلْآخَرِ: "لَكَ اَلْأَجْرُ مَرَّتَيْنِ" } رَوَاهُ أَبُو دَاوُدَ, ]و] النَّسَائِيّ ُ [1] .
Narrated Ibn `Abbas (RAA):
concerning the verse, “And if you are ill or on a journey...” (an-Nisa': 43). He said, "If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum). [Reported by Ad- Daraqutni in a Mawquf (untraceable) Hadith and Al-Bazzar in a Marfu' (traceable) one. Ibn Khuzaima and Al-Hakim graded it Sahih (sound)].
إِذَا كَانَتْ بِالرَّجُلِ اَلْجِرَاحَةُ فِي سَبِيلِ اَللَّهِ وَالْقُرُوحُ, فَيُجْنِبُ, فَيَخَافُ أَنْ يَمُوتَ إِنْ اِغْتَسَلَ: تَيَمَّمَ
Narrated `Ali (RAA):
One of my forearms was broken. Then I consulted Allah's Messenger (Peace be upon him) and he ordered me to wipe over the bandages. [Reported by Ibn Majah with a very weak chain of narrators].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { اِنْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلَتْ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى اَلْجَبَائِرِ } رَوَاهُ اِبْنُ مَاجَه بِسَنَدٍ وَاهٍ جِدًّ ا [1] .
Narrated Jabir bin 'Abdullah (RAA):
concerning the man who had a head injury, and then he made Ghusl and died: Allah's Messenger (ﷺ) Peace be upon him said, "It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body." [Reported by Abu Da'ud, but there is a weakness in its chain of narrators]
إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ, وَيَعْصِبَ عَلَى جُرْحِهِ خِرْقَةً, ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ
Narrated Ibn `Abbas (RAA):
It is from the Sunnah of the Prophet (ﷺ) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer. [Reported by Ad-Daraqutni but with a very weak chain of narrators]
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً, ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى } رَوَاهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيفٍ جِدًّ ا [1] .
Narrated `A'ishah (RAA):
Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger (Peace be upon him)· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]
إِنَّ دَمَ اَلْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ, فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي مِنَ اَلصَّلَاةِ, فَإِذَا كَانَ اَلْآخَرُ فَتَوَضَّئِي, وَصَلِّي
In the narration of Asma bint ‘Umais, Abu Dawud transmitted, (the Prophet (ﷺ) said:
) "She should sit in a tub, and if she sees yellowness appearing (on top of the water) she should wash (three times), once for the Dhuhr and Asr prayers, and once for the Maghrib and Isha prayers, and once for the Fajr prayer, and she should then perform ablution in between those times."
وَفِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ عِنْدَ أَبِي دَاوُدَ: { لِتَجْلِسْ فِي مِرْكَنٍ, فَإِذَا رَأَتْ صُفْرَةً فَوْقَ اَلْمَاءِ, فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلاً وَاحِدًا, وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلاً وَاحِدًا, وَتَغْتَسِلْ لِلْفَجْرِ غُسْلاً, وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ } [1] .
Narrated Abu Huraira:
Narrated Abu Huraira (rad): Allah’s Messenger (ﷺ) said: “When a fly falls in the drink of one of you, he should fully dip it and then throw it away because there is disease in one of its wings and cure in the other”. [Reported by Al-Bukhari]
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا وَقَعَ اَلذُّبَابُ فِي شَرَابِ أَحَدِكُمْ فَلْيَغْمِسْهُ, ثُمَّ لِيَنْزِعْهُ, فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً, وَفِي اَلْآخَرِ شِفَاءً } أَخْرَجَهُ اَلْبُخَارِيُّ [1] .
and Abu Da’ud who added:
“It (the fly) protects itself with the diseased wing (by dipping it first in a drink).
وَأَبُو دَاوُدَ, وَزَادَ: { وَإِنَّهُ يَتَّقِي بِجَنَاحِهِ اَلَّذِي فِيهِ اَلدَّاءُ } [1] .
Narrated Hamnah bint Jahsh:
'I had a very strong prolonged flow of blood. I went to the Prophet (Peace be upon him) to ask him about it. He said, "This is a strike from Satan. So observe your menses for six or seven days, then perform Ghusl until you see that you are clean. Pray for twenty-four or twenty-three nights and days and fast, and that will suffice you. Do so every month just as the other women menstruate (and are purified). But if you are strong enough to delay the Dhuhr prayer and advance the Asr prayer, then make Ghusl when your purified and combine the Dhuhr and the Asr prayers together; then delay the Maghrib prayer and advance the Isha prayer, and perform Ghusl and combine the two prayers, do so. Do so, and then wash at dawn and pray Fajr. This is how you may pray and fast if you have the ability to do so." And he said, "That is the more preferable way to me." [Reported by the five imams except An- Nasa’i, At-Tirmidhi graded it Sahih (sound)]
وَعَنْ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ: { كُنْتُ أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً, فَأَتَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -أَسْتَفْتِيهِ, فَقَالَ: "إِنَّمَا هِيَ رَكْضَةٌ مِنَ اَلشَّيْطَانِ, فَتَحَيَّضِي سِتَّةَ أَيَّامٍ, أَوْ سَبْعَةً, ثُمَّ اِغْتَسِلِي, فَإِذَا اسْتَنْقَأْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ, أَوْ ثَلَاثَةً وَعِشْرِينَ, وَصُومِي وَصَلِّي, فَإِنَّ ذَلِكَ يُجْزِئُكَ, وَكَذَلِكَ فَافْعَلِي كَمَا تَحِيضُ اَلنِّسَاءُ, فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي اَلظُّهْرَ وَتُعَجِّلِي اَلْعَصْرَ, ثُمَّ تَغْتَسِلِي حِينَ تَطْهُرِينَ وَتُصَلِّينَ اَلظُّهْرَ وَالْعَصْرِ جَمِيعًا, ثُمَّ تُؤَخِّرِينَ اَلْمَغْرِبَ وَتُعَجِّلِينَ اَلْعِشَاءِ, ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ اَلصَّلَاتَيْنِ, فَافْعَلِي. وَتَغْتَسِلِينَ مَعَ اَلصُّبْحِ وَتُصَلِّينَ. قَالَ: وَهُوَ أَعْجَبُ اَلْأَمْرَيْنِ إِلَيَّ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَحَسَّنَهُ اَلْبُخَارِيّ ُ [1] .