Clothing

He reported God’s messenger as saying, “None of you should walk with one sandal, but should walk barefoot or wear a pair.” (Bukhari and Muslim.)

Jabir reported God’s messenger as saying, “When the thong of a man’s sandal is cut off he should not walk with one sandal till he repairs his thong ; he should not walk with one shoe, or eat with his left hand, or support himself when sitting with a single garment wrapped round his knees, or wrap himself up completely leaving no opening for the arms.” Muslim transmitted it.

Ibn ‘Abbas said God’s messenger’s sandal had two thongs, their straps being doubled. Tirmidhi transmitted it.

Jabir said God's messenger forbade that a man should put on sandals while standing. Abu Dawad transmitted it, and Tirmidhi and Ibn Majah transmitted it on Abu Huraira’s authority.

Al-Qasim b. Muhammad quoted ‘A’isha as saying the Prophet (ﷺ) often walked wearing one sandal. A version says she walked wearing one sandal. Tirmidhi transmitted it, saying this is sounder

Ibn Abbas said it is part of the <i>sunna</i> that when a man sits down he should take off his sandals and place them at his side. Abu Dawud transmitted it.

Ibn Buraida told on his father’s authority that the Negus presented the Prophet (ﷺ) with two plain black shoes and he wore them. Ibn Majah transmitted it, and Tirmidhi added on Ibn Buraida's authority quoting his father’s authority, that he then performed ablution and wiped over them.

'A’isha said she used to comb God’s messenger’s head when she was menstruating. (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “The ancient prophetical <i>sunna</i> (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the <i>sunna</i> followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics :

circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s messenger as saying, "Do the opposite of what the polytheists do ; let the beard grow long and clip the moustache.” A version has, “Cut the moustache down and leave the beard.” (Bukhari and Muslim.)

Anas said they were told not to let more than forty days elapse between the times they clipped the moustache, pared the nails, plucked out hairs under the armipits and shaved the pubes. Muslim transmitted it.

Abu Huraira reported the Prophet (ﷺ) as saying, “Jews and Christians do not dye [their beards], so act differently from them.” (Bukhari and Muslim.)

Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet (ﷺ) said, “Change this with something, but avoid black.” Muslim transmitted it.

Ibn ‘Abbas said the Prophet (ﷺ) liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet (ﷺ) let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)

Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet (ﷺ) forbidding <i>qaza'</i>. Nafi' was asked what <i>qaza’</i> was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.

Ibn ‘Umar told that when the Prophet (ﷺ) saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, ‘‘Shave it al or leave it all." Muslim transmitted it.

Ibn ‘Abbas said the Prophet (ﷺ) cursed the <i>mukhannaths</i> among men and the women who imitated men, saying, “Put them out of your houses.” Bukhari transmitted it.

He reported the Prophet (ﷺ) as saying, “God has cursed men who imitate women and women who imitate men.” Bukhari transmitted it.

Ibn ‘Umar reported the Prophet (ﷺ) as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)

arfan p930 ‘Abdallah b. Mas'ud said :

God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read, “What the apostle has brought you accept, and what he has forbidden you refrain from.” (<i>Qur’an</i>, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about. (Bukhari and Muslim.)