Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"No one visits a sick person whose time [of death] has not yet come and says seven times, 'I ask Allah the Almighty, Lord of the Mighty Throne, to heal him, but he will be healed."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Prophet (ﷺ) passed by me near Zamzam, and he called for water and asked for something to drink, so I brought him a bucket of Zamzam water and he drank whilst standing.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) fasted on the day of the conquest of Makkah until he came to Qudaid. A vessel of milk was brought to him and he broke his fast and instructed the People to break their fast.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

the Messenger of Allah (ﷺ) was treated with cupping in al-Qahah, when he was fasting.

It was narrated that 'Abdullah bin ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) passed by a woman who had a boy of hers with her in a howdah; she took hold of his arm and said: O Prophet (ﷺ) of Allah, is there Hajj for this one? He said: “Yes, and you will have a reward."

It was narrated from Muhammad bin Sireen that Ibn 'Abbas (رضي الله عنه) told him:

The Messenger of Allah (ﷺ) took a piece of shoulder bone and nibbled the meat from it, then he got up and prayed and did not do wudoo’.

It was narrated that Moosa biri Salamah said:

Sinan bin Salamah and I set out, with two sacrificial animals, but they moved slowly for us on the road. Sinan said to me:How about going to Ibn 'Abbas? So we went to him and Sinan asked him.... And he mentioned the hadeeth. And he said: And Ibn 'Abbas said: alJuhani asked the Messenger of Allah : O Messenger of Allah, my father is an old man and he did not do Hajj. He said: “Do Hajj on behalf of your father."

It was narrated that 'Abdur-Rahman bin Wa'Iah said:

I asked Ibn 'Abbas (رضي الله عنه): We live in a land where there are vineyards, most of the produce of which is used for wine. He said: A man from Daws came to the Messenger of Allah (ﷺ) with a skin full of wine as a gift for him. The Messenger of Allah (ﷺ) said to him: "Don't you know that Allah has forbidden it since you last came?" The owner of the wineskin turned to someone else who was with him and told him to do something. The Prophet (ﷺ) said: "What you tell him to do?" He said: To sell it. He said: "Don't you know that the One Who forbade drinking it also forbade selling it and consuming its price?" So he told him to pour away what was in the skin.

It was narrated that Ibn 'Abbas (رضي الله عنه) -

I think he attributed it to the Prophet (ﷺ) - said: If he halted in a place and liked the place he had halted, he would delay Zuhr so that he could put Zuhr and ‘Asr together, If he was travelling and did not find a place to halt, he would delay Zuhr until he came to a halting place, then he would put Zuhr and ’Asr together.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade every wild animal that has fangs and every bird that has talons.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The first people to hasten when moving on from Muzdalifah were the Bedouins: they would try to remain on the edges of the people so that they could hang up their sticks, large bowls and wooden cups, then when they started moving they would make a lot of noise and the people would start moving. And the Messenger of Allah (ﷺ) was seen with the back of his camel’s ears touching its hump because he was holding it back with the reins) and he was gesturing with his hand: "O people, be calm; O people, be calm.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

the Messenger of Allah (ﷺ) slept until he could be heard breathing deeply, then he got up and prayed, and he did not do wudoo’, ‘Ikrimah said: The Prophet (ﷺ) was protected.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) delayed 'Isha' one night until the people had fallen asleep then woken up, then had fallen asleep then woken up. Qais said: Then 'Umar bin al-Khattab came and said: The prayer, O Messenger of Allah! So he came out and led them in prayer, and [Qais] did not state that they did wudoo’.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) was in the house of Maimoonah bint al-Harith and he got up to pray at night. [Ibn ‘Abbas said: So I stood on his left, and he took me by the hand and put me on his right, then he prayed, then he slept until he started to breathe deeply. Then Bilal came to him to give the call to prayer, and he got up and prayed without doing wudoo’. Hasan said - i.e., in his hadeeth: I was with the Prophet (ﷺ) in the house of Maimoonah, and when he finished praying he slept until he began to breathe deeply.

It was narrated from Abul 'Aliyah: The paternal cousin of your Prophet (ﷺ), Ibn 'Abbas (رضي الله عنه), told us: The Prophet of Allah (ﷺ) said:

“On the night on which I was taken on the Night Journey (the Isra'). I saw Moosa bin ‘Imran, a tall dark man with curly hair, as if he were one of the men of Shanoo'ah, and I saw "Eesa Ibn Maryam (عليه السلام), of average height with a red and white complexion and lank hair."

It was narrated that Qatadah said: Abul-ʻAliyah narrated: The paternal cousin of your Prophet (ﷺ), Ibn 'Abbas narrated:

The Prophet of Allah (ﷺ) said... And he narrated a similar report.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) ruled concerning the son of the woman who engaged in li’an that he should not be called after any father; and if anyone accused her or accused her son, he was to be given the hadd punishment of flogging. And he ruled that she was not entitled to maintenance (sood) or accommodation [from her former husband), because they had separated by means of something other than talaq (divorce) and he had not died and left her a widow.

It was narrated from from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) married Maimoonah bint al-Harith when they were both in ihram.

It was narrated from Ibn Abbas(رضي الله عنه) that

The Messenger of Allah (ﷺ) said: "Let him give a dinar, or if he cannot afford that, then half a dinar," meaning the one who had intercourse with his wife when she was menstruating.

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) met Ma’iz bin Malik, and said:

"Is it true what I have heard about you?" He said: What have you heard about me? He said: I have heard that you committed an immoral action with the slave woman of the family of So and so." He said: Yes. He sent him back until he had testified four times, then he ordered that he be stoned.