Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn 'Abbas (رضي الله عنه) that

the Messenger of Allah (ﷺ) was shrouded in two pieces of white cloth and a red cloak.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

Ibraheem brought Isma'eel and Hajar, and left them in Makkah at the site of Zamzam…. and he narrated the hadeeth. Then she came from al-Marwah to Isma’eel, and the spring had begun to flow. She started digging with her hands around the spring, to make a hole so that the water would gather in this hole, then she took her jug and scooped up some water into her waterskin. The Messenger of Allah (ﷺ) said: “May Allah have mercy on her; if she had left it alone it would have been a spring flowing (on the surface) until the Day of Resurrection.”

Muhammad bin 'Amr bin 'Ata' told us that

he heard Ibn ‘Abbas (رضي الله عنه) say: The Prophet (ﷺ) ate a grilled leg or shoulder (of an animal) then he prayed, and he did not do wudoo’ or touch water.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

We came with the Messenger of Allah (ﷺ) as pilgrims, and he told them to make it [Hajj] 'Umrah, then he said: "If l had known before what I know now, I would have done what you have done. But now 'Umrah has been incorporated into Hajj until the Day of Resurrection.” Then he interlaced his fingers. And the people exited ihram, except those who had the hady with them. ‘Ali came from Yemen and the Messenger of Allah (ﷺ) said to him: “For what have you entered ihram?” He said: "I have entered ihram for what you entered ihram for." He said: “Do you have a hady with you?" He said: No. He said: "Then carry on as you are, and you can have one-third of my hady." And the Messenger of Allah (ﷺ) had one hundred camels with him.

It was narrated from Ibn 'Abbas (رضي الله عنه) that a woman brought a son of hers to the Messenger of Allah (ﷺ) and said:

O Messenger of Allah, he is possessed; it affects him at our lunch and dinner and spoils our meals. The Messenger of Allah (ﷺ) wiped his chest and prayed for him, and he coughed, then something like a little black dog came out of his mouth and ran away.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) picked up a bone from a pot (and ate from it), then he prayed and did not do wudoo’.

It was narrated from Ibn 'Abbas and Ibn 'Umar that they heard the Messenger of Allah (ﷺ) say:

"Some people should stop neglecting Jumu’ah or Allah will place a seal on their hearts, then they will be recorded as being among the negligent.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) offered the funeral prayer for the Negus.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

Allah enjoined prayer on the lips of your Prophet (ﷺ), four (rak'ahs) when not travelling, two rak'ahs when travelling, and one rak'ah at times of fear.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

”There is none of the sons of Adam who do not sin or think of sinning, except Yahya bin Zakariya, and it is not appropriate for anyone to say that I am better than Yoonus bin Matta (عليه السلام).”

It was narrated from Yahya bin al-Jazzar that Ibn 'Abbas (رضي الله عنه) said:

A boy from Banu Hashim and I came on a donkey, and we left it to graze in front of the Messenger of Allah (ﷺ), and he did not stop praying. Two little girls came rushing and held on to the knees of the Messenger of Allah (ﷺ), and he did not stop praying.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) prayed Zuhr in Dhul-Hulaifah, then he called for his camel and he marked it on the right side of its hump, then he wiped the blood from it, then he garlanded it with two sandals. Then his mount was brought to him and when he reached al-Baida’, he entered ihram for Hajj.

It was narrated from the cousin of your Prophet (ﷺ) - meaning Ibn 'Abbas (رضي الله عنه) - that

the Prophet of Allah (ﷺ) used to recite this supplication at times of distress: “There is no God but Allah, the All Knowing, the Almighty; there is no God but Allah, Lord of the mighty Throne; there is no God but Allah, Lord of the seven heavens and Lord of the noble Throne.”

Abul-'Aliyah said: I heard the cousin of your Prophet (ﷺ), Ibn 'Abbas (رضي الله عنه), [say that]

The Messenger of Allah (ﷺ) said: "No one should say that I am better than Yoonus bin Matta.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

His maternal aunt Umm Hufaid, gave the Messenger of Allah (ﷺ) some ghee, a [cooked] lizard and some dried yoghurt. He ate some of the ghee and dried yoghurt, but he left the lizard because he found it off-putting. But it was eaten at the table of the Messenger of Allah (ﷺ), and if it were haram, it would not have been eaten at the table of the Messenger of Allah (ﷺ). I [the narrator] said: Who said, If it were haram? He said: Ibn 'Abbas (رضي الله عنه).

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I have been commanded to prostrate on seven and not to tuck up my hair or garment. Then on one occasion he said: Your Prophet (ﷺ) was commanded to prostrate on seven and not to tuck up his hair or garment.

It was narrated from Ibn Abbas (رضي الله عنه) that

Jibreel (عليه السلام) said to the Prophet (ﷺ): “Prayer has been made dear to you, so take whatever you want of it.”

Ibn 'Abbas (رضي الله عنه) said: Someone came to me in a dream during Ramadan, and it was said to me:

Tonight is Lailatal-Qadr. So I got up, although I was drowsy, and I came to the Messenger of Allah (ﷺ) and found him praying. I looked to see what night that was, and it was the night of the twenty-third.

It was narrated from Ibn 'Abbas (رضي الله عنه) that:

The Prophet (ﷺ) used to spend many nights, one after another, hungry, and his family could not find anything for supper. Most of their bread was barley bread.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said: He - meaning the Messenger of Allah (ﷺ) - addressed us and said:

"O people, Hajj has been prescribed for you.” Al-Aqra` bin Habis stood up and said: Is it every year, O Messenger of Allah? He said: "If I said that, it would become obligatory, and if it became obligatory you would not do it - or you would not be able to do it. Hajj is once [in a lifetime], and whoever does more, it is voluntary.”