Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

Two men came to the Prophet of Allah (ﷺ) with the same need. One of them spoke, and the Prophet (ﷺ) noticed a bad smell from his mouth, so he said to him: "Why don't you use the miswak?" He said: I do, but I have not eaten for three days. So he ordered a man to host him and (that man) hosted him and met his needs.

It was narrated from Qaboos bin Abi Zabyan that his father told him: We said to Ibn 'Abbas (رضي الله عنه):

What do you think this verse means: "Allah has not made for any man two hearts inside his body" [al-Ahzab 33:41]? He said: The Prophet of Allah (ﷺ) stood up one day to pray, and he shifted his weight from one leg to another. The hypocrites who were praying with him said: Don't you see that he has two hearts, one heart with you and one heart with them? Then Allah revealed the words: "Allah has not made for any man two hearts inside his body" [al-Ahzab 33:41]

It was narrated from Ibn 'Abbas (رضي الله عنه) that if something upset the Messenger of Allah (ﷺ), he would say:

“There is no God but Allah, the Forbearing, the Almighty; there is no God but Allah, Lord of the noble Throne; there is no God but Allah, Lord of the mighty Throne; there is no God but Allah, Lord of the heavens, Lord of the earth and Lord of the noble Throne." Then he would offer supplication.

It was narrated that Ibn 'Abbas said:

The Prophet (ﷺ) came to one of his daughters when she was dying, and he held her in his lap until she died. Then his eyes filled with tears and Umm Aiman wept. It was said to her: Are you weeping in the presence of the Messenger of Allah (ﷺ)? She said: Why shouldn't I weep when the Messenger of Allah (ﷺ) is weeping? He said: "I did not weep; this is compassion. Verily, the believer's soul departs from his body whilst he is praising Allah, may He be glorified and exalted."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I got up to pray with the Prophet (ﷺ) and I stood on his left. He reached back with his hand and took hold of my upper arm - or my arm - and made me stand on his right.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

This verse - "Your wives are a tilth for you" [al-Baqarah 2:223] - it was revealed concerning some of the Ansar who came to the Prophet (ﷺ) and asked him, and the Messenger of Allah (ﷺ) said: "Have intercourse with her in any position, so long as it is in the vagina.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

“I am not asking you for any reward for what I have brought to you of clear signs of guidance, except that you love Allah and drew close to Him by obeying Him.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

He did wudoo'; he washed his face, then he took a handful of water and rinsed his mouth and nose with it. Then he took a handful of water and did this to it - i.e., he scooped it with two hands - and he washed his face with it. Then he took a handful of water and washed his right arm with it. Then he took a handful of water and washed his left arm with it. Then he wiped his head; then he took a handful of water and sprinkled it on his right foot until he washed it, then he took another handful and washed his left foot with it. Then he said: This is what I saw the Messenger of Allah (ﷺ) do.

A similar report was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ).

A similar report.

It was narrated from Ibn 'Abbas (رضي الله عنه) that a woman brought a son of hers to the Messenger of Allah (ﷺ) and said:

This son of mine is possessed; it affects him at our lunch and dinner and spoils our meals. The Messenger of Allah (ﷺ) wiped his chest and prayed for him, and he coughed, then something like a little black dog came out of his mouth.

It was narrated from ‘Ikrimah that

A man asked Ibn 'Abbas (رضي الله عنه) about doing ghusl on Friday: is it obligatory? He said: No, but whoever wishes may do ghusl, and I will tell you how ghusl was first prescribed. The people were poor and they used to wear wool, and they would carry water to the palm trees on their backs. The mosque of the Prophet (ﷺ) was small, with a low ceiling, so the people in their woollen garments would start to sweat. The minbar of the Prophet (ﷺ) was short; it only had three steps. So the people would sweat in their wool, and their smell and the smell of the wool would become prominent, and thus they bothered one another, until the smell reached the Messenger of Allah (ﷺ) when he was on the minbar. So he said: "O people, when you come to Jumu'ah, do ghusl and let one of you put on the best perfume he has."

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “Whoever has intercourse with an animal, kill him and kill the animal.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said concerning changing the order in which stoning the Jamrah, slaughtering the sacrifice and shaving the head are done: “There is no problem.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “O Allah, give Ibn 'Abbas wisdom and teach him understanding of Qur'an.”

Isma'eel bin Rabee'ah bin Hisham bin Ishaq bin ‘Abdullah bin Kinanah said: I heard my grandfather Hisham bin Ishaq bin 'Abdullah narrate that his father said:

Al-Waleed sent word asking Ibn 'Abbas (رضي الله عنه): What did the Messenger of Allah (ﷺ) do when he prayed for rain (istisqa')? He said: The Messenger of Allah (ﷺ) went out wearing scruffy clothes and with a humble attitude, to the prayer place, then he prayed two rak'ahs as he prayed on (Eid) al-Fitr and (Eid) al-Adha.

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

“In some poetry there is wisdom and in eloquence there is (an impact like that of) magic.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

“No ‘adwa [transmission of infectious disease without the permission of Allah], no tiyarah [superstitious belief in bird omens], no Safar and no ham [refers to a Jahili Arab tradition described variously as: a worm that infests the grave of a murder victim until he is avenged; an owl; or the bones of a dead person turned into a bird that could fly]." Simak said that (the word) Safar referred to a worm in a person's stomach. A man said: O Messenger of Allah, there may be one mangy camel in a hundred, and it transfers the disease to them. The Prophet (ﷺ) said: “Then who infected the first one?"

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to pray on a mat made of palm tree leaves.

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) moved on from ‘Arafah and he commanded them to be calm. He seated Usamah bin Zaid behind him on his mount and said:

"O people, you should be calm and dignified, for it is not righteousness to move quickly with camels and horses." And I never saw any camel raising its feet and running until it reached Muzdalifah. Then he seated al-Fadl bin 'Abbas behind him on his mount from Muzdalifah to Mina, saying: “O people, you should be calm and dignified, for it is not righteousness to move quickly with camels and horses.” And I never saw any camel raising its feet and running until it reached Mina.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) sacrificed one hundred camels, among which was a red camel that had belonged to Abu Jahl; in its nose was a ring of silver.