Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

When the Messenger of Allah (ﷺ) said: “Allah hears the one who praises Him," he said: "O Allah our Lord, to You be praise filling the heaven, filling the earth and filling whatever else You will.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

It was suggested to the Messenger of Allah (ﷺ) that he should marry the daughter of Hamzah. He said: "She is the daughter of my brother through breastfeeding, and what becomes mahram (forbidden for marriage) through breastfeeding is that which becomes mahram through blood ties.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

‘Ali spoke to the Prophet (ﷺ) about the daughter of Hamzah and mentioned how beautiful she was. The Messenger of Allah (ﷺ) said: "She is the daughter of my brother through breastfeeding." Then the Prophet of Allah (ﷺ) said: "Do you not know that Allah, may He be glorified and exalted, makes mahram (forbidden for marriage) through breastfeeding that which He makes mahram through blood ties?"

It was narrated from Ibn 'Abbas (رضي الله عنه) that

He did not see anything wrong with a man getting married whilst in ihram, and he said: The Prophet of Allah (ﷺ) married Maimoonah bint al-Harith at an oasis called Sarif, when he was in ihram. And when the Prophet of Allah (ﷺ) completed his Hajj, he moved on and when he was at that oasis he consummated the marriage with her.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) passed by a man whose thigh was showing. He said: "Cover your thigh, for a man's thigh is part of his ‘awrah."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

Which of the two recitations came at a later date, the recitation of 'Abdullah or the recitation of Zaid? He said: We said: The recitation of Zaid. He said: No, the Messenger of Allah (ﷺ) used to review the Qur'an with Jibreel every year, and in the year in which he died, he reviewed it with him twice, and the last recitation was the recitation of 'Abdullah.

It was narrated that Ibn 'Abbas (رضي الله عنه) said concerning the verse,

"Alif-Lam-Meem. (These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.) The Romans have been defeated" (ar-Room 30:1-2): They were defeated then they prevailed. The mushrikeen wanted the Persians to prevail against the Byzantines because they were idol-worshippers, and the Muslims wanted the Byzantines to prevail against the Persians, because they were people of the Book. They mentioned this to Abu Bakr, and Abu Bakr mentioned that to the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) said: “They will prevail.” Abu Bakr mentioned that to them and they said: Set a deadline: if we prevail, we will have such and such, and if you prevail, you will have such and such. So they set a deadline of five years, but they did not prevail. Abu Bakr mentioned that to the Prophet (ﷺ) and he said:“Why didn't you make it within ten years?” - Sa'eed bin Jubair said: Less than ten years - Then the Byzantines prevailed after that. That is what Allah said: “Alif-Lam-Meem. The Romans have been defeated... And on that day, the believers (i.e., Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians) - With the Help of Allah” (ar-Room 30:1-5).

'Abdullah bin Abi Mulaikah narrated that Dhakwan, 'A'ishah's doorkeeper, told him that

‘Abdullah bin 'Abbas (رضي الله عنه) came and asked for permission to enter upon 'A'ishah. I (Dhakwan) came and found that her brother's son, 'Abdullah bin ‘Abdur-Rahman, was with her. I said: Ibn ‘Abbas is here, asking for permission to come in. Her nephew 'Abdullah came to her and bent down, and said: 'Abdullah bin 'Abbas is asking permission to come in. This was when she was dying. She said: Keep Ibn 'Abbas away from me. He said: O my mother, Ibn ‘Abbas is one of your righteous sons; let him greet you and bid you farewell. She said: Let him in if you want. So I let him and, and when he sat down he said: Be of good cheer. She said: You too. He said: There is nothing between you and meeting Muhammad (ﷺ) and the beloved ones except the departure of the soul from the body. You were the dearest of the wives of the Messenger of Allah (ﷺ) to the Messenger of Allah, and the Messenger of Allah (ﷺ) would not have loved anyone but one who was good. Your necklace was lost on the night of al-Abwa', and the Messenger of Allah (ﷺ) stayed to look for it and in the morning he found himself and the people with no water. Then Allah revealed the words “perform Tayummum with clean earth" (al-Ma'idah 4:43). That was because of you, the concession that Allah granted to this ummah. And Allah revealed your innocence from above the seven heavens and Jibreel brought it, and there is no mosque in which Allah is remembered but this verse is recited night and day therein. She said: Leave me alone, O Ibn 'Abbas. By the One in Whose hand is my soul, would that I had been forgotten and out of sight! (cf. 19.23).

Sufyan narrated from Laith from a man who said: Ibn 'Abbas (ﷺ) said to her:

You were called Ummul-Mu'mineen so as to be blessed; it was your name before you were born.

’Ataʼ narrated that Ibn 'Abbas told him that

When the Messenger of Allah (ﷺ) raised his head from bowing, he said: "O Allah our Lord, to You be praise filling the heaven, filling the earth and filling whatever else You will.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade gourds, green glazed pitchers, varnished jars and hollowed-out stumps, and he forbade mixing dates once they begin to ripen (balh) with unripe dates that have begun to take on a red or yellow colour (zahw).

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The conquest (of Makkah) occurred on the thirteenth of Ramadan.

It was narrated that Mujahid said:

We were with Ibn 'Abbas (رضي الله عنه) and they mentioned the Dajjal, saying that written between his eyes will be (the letters) kaf, fa', ra'. He said: What are you saying? He said: They are saying that written between his eyes will be (the letters) kaf, fa', ra'. Ibn 'Abbas (رضي الله عنه) said: I did not hear him say this; rather he said: "As for Ibraheem (عليه السلام), look at your companion (meaning himself). As for Moosa (عليه السلام), he was dark with curly hair, riding a red camel with reins of palm-fibres. It is as if I can see him going down into the valley, reciting the Talbiyah.”

It was narrated that Mujahid said:

They mentioned him - meaning the Dajjal - and he said: Written between his eyes will be (the letters) kaf, fa’, ra'. Ibn 'Abbas (رضي الله عنه) said: I did not hear him say that; rather he said: "As for Ibraheem (عليه السلام) look at your companion - Yazeed said: meaning himself (رضي الله عنه) - And as for Moosa (عليه السلام), he was dark with curly hair, tall, riding a red camel with reins of palm-fibres. It is as if I can see him going down into the valley, reciting the Talbiyah."

It was narrated from Muhammad that Ibn 'Abbas - Ibn ‘Awn said:

I think he attributed it to the Prophet (ﷺ) - instructed a caller to call out on a rainy day: “Pray where you are (where your mounts or tents are).”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A sheep died in one of the houses of the Prophet's wives, and the Prophet (ﷺ) said: "Why don't you make use of its skin?"

It was narrated from Ibn 'Abbas (رضي الله عنه) that when the Prophet (ﷺ) wanted to prostrate after bowing, he would say:

"O Allah our Lord, to You be praise filling the heaven, filling the earth and filling whatever else You will.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) was born on a Monday, his mission began on a Monday, he died on a Monday, he left Makkah, migrating to Madinah on a Monday, he came to Madinah on a Monday, and he lifted up the Black Stone on a Monday.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I saw the Prophet standing in ‘Arafat, with al-Fadl seated behind him on his mount. A Bedouin came and stood nearby, with a slave woman behind him, and al-Fadl started looking at her. The Messenger of Allah (ﷺ) noticed that, and started turning his face away, Then he said: "O people, it is not righteousness to move quickly with camels and horses; you should be calm." Then he moved on, and I never saw any camel raising its feet and running, until he came to Muzdalifah. When he halted in Muzdalifah, he seated Usamah behind him on his mount, then he said: "O people, it is not righteousness to move quickly with camels and horses; you should be calm.” Then he moved on, and I never saw any camel raising its feet and running, until he came to Mina. And we came with a multitude of the weak of Banu Hashim on donkeys of theirs, and he started patting our thighs and saying: "O my sons, move on, but do not stone the Jamrah until the sun rises."

It was narrated from Ibn ‘Abbas (ﷺ) that when the Messenger of Allah (ﷺ) entered the Ka'bah, he found in it an image of Ibraheem (عليه السلام) and an image of Maryam. He said:

“As far as they are concerned, they had heard that the angels do not enter a house in which there is an image. This is an image of Ibraheem, why is he casting arrows?"