Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn 'Abbas (رضي الله عنه) that

He did not see anything wrong with a man getting married whilst in ihram, and he said: The Prophet of Allah (ﷺ) married Maimoonah bint al-Harith at an oasis called Sarif when he was in Isram. When the Prophet of Allah (ﷺ) completed his Hajj, when he came to that oasis, he consummated his marriage with hег.

It was narrated from ‘Ata’ that he testified that Ibn 'Abbas (رضي الله عنه) (said), and Ibn 'Abbas testified that

The Messenger of Allah (ﷺ) prayed on the day of Eid, then he delivered the khutbah. Then he went to the women and enjoined them to give charity, and they started throwing (their jewellery, to Bilal).

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) was treated with cupping when he was fasting.

It was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ) that

He said concerning the man who had intercourse with his wife when she was menstruating: "Let him give a dinar, or half a dinar, in charity.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) from the Prophet (ﷺ) that he said:

"I have been commanded to prostrate on seven and not to tuck up my hair or garment.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"If one of you - or, if one of them - says, when he has intercourse with his wife, ‘In the Name of Allah, O Allah keep the Shaitan away from me and keep the Shaitan away from what You bestow on us (our children),' if a child is born to them, the Shaitan will never have power over him - or the Shaitan will never be able to harm him."

Rafi’ bin Khadeej said:

The Messenger of Allah (ﷺ) came out to us and told us not to do something that was beneficial for us, and the command of the Messenger of Allah (ﷺ) is better for us than that which he told us not to do. He said: “Whoever has land, let him cultivate it or leave it, or lend it to someone else to cultivate for free." He said: I mentioned that to Tawoos, and he thought that Ibn 'Abbas (رضي الله عنه) was one of the most knowledgeable of them. He said: Ibn ‘Abbas said: The Messenger of Allah (ﷺ) only said, "Whoever has land, lending it to his brother for free is better for him.”

It was narrated that ‘Abdul-Malik bin Maisarah said: I heard Tawoos say: Ibn 'Abbas (رضي الله عنه) was asked about this verse:

“Say (O Muhammad, unto mankind): I ask of you no fee therefore, save loving kindness among kinsfolk” (ash-Shoora 42:23). He said: Sa'eed bin Jubair said: It means loving kindness towards the family of Muhammad. Ibn 'Abbas (رضي الله عنه) said: You have been too hasty (in interpreting it)! There was no clan among Quraish but the Messenger of Allah (ﷺ) was connected to it by ties of blood. He said: (What it means is) except that you uphold the ties of kinship between you and me.

Shu'bah said: I heard Abu Bishr narrate that he heard Sa’eed bin Jubair say that he heard Ibn ‘Abbas (رضي الله عنه) narrate that

A man came to the Prophet (ﷺ) when he was in ihram, and he fell from his mount, and immediately died. The Messenger of Allah (ﷺ) instructed that he be washed with water and lotus leaves, and shrouded in two pieces of cloth. And he said: "Do not apply perfume to him, and leave his head uncovered - Shu'bah said: Then after that he told me that he said: Leave his head or his face uncovered - for he will be raised on the Day of Resurrection with his hair stuck together (with a sticky substance, as was the custom of pilgrims at that time)."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) died when I was ten years old and had recently been circumcised, and I had read al-Muhkam of the Qur'an. I (the narrator) said to Abu Bishr: What is al-Muhkam? He said: al-Mufassal.

It was narrated from Ibn ‘Abbas (ﷺ) that

He came to the Prophet (ﷺ) when he was praying: I stood on his left, and he took hold of me and made me stand on his right.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) cursed women who visit graves and those who set up places of worship and lamps over them.

It was narrated that Salih, the freed slave of at-Taw'amah said: I heard Ibn 'Abbas (رضي الله عنه) say:

A man asked the Prophet (ﷺ) about something to do with prayer, and the Messenger of Allah (ﷺ) said to him: "Let the water go between your fingers and toes - i.e., do wudoo’ properly.” And among the things he said was: "When you bow, put your hands on your knees until you pause and settle in that position. When you prostrate, press your forehead into the ground until it is firmly placed on the ground.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to let his hair hang down. The mushrikeen used to part their hair and the people of the Book used to let their hair hang down, and he liked to do the same as the people of the Book in matters concerning which he had received no command. Then the Messenger of Allah (ﷺ) parted his hair.

It was narrated from ‘Ikrimah that a man asked Ibn ‘Abbas (رضي الله عنه) about the nabeedh of the Messenger of Allah (ﷺ) and he said:

He used to drink during the day that which had been made at night, and he would drink at night that which had been made during the day.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade hollowed-out stumps, gourds, and varnished jars, and he said: “Do not drink from anything but that which has a string.” So they made (vessels) from camel skins, and gave them necks made from sheepskin. News of that reached him and he said: “Only drink from the upper part of it.”

Ibn 'Abbas (رضي الله عنه) said:

I gave the Messenger of Allah (ﷺ) some Zamzam water, and he drank whilst standing.

It was narrated from 'Ubaidullah, from Ibn 'Abbas (رضي الله عنه) that he said:

The victory of Allah, may He be blessed and exalted, was never so great as on the day of Uhud. He said: We disagreed with that, but Ibn 'Abbas said: Between me and those who disagree with me stands the book of Allah, may He be blessed and exalted. Allah, may He be glorified and exalted, says concerning the day of Uhud: "And Allah did indeed fulfill His Promise to you when you were killing them (your enemy) with His Permission; But surely. He forgave you, and Allah is Most Gracious to the believers" (Al 'Imran 3:152). What was meant by that was the archers. The Prophet (ﷺ) posted them in a (particular) place then he said: “Protect our backs; if you see us being killed, do not come to our aid, and if you see us capturing booty, do not come and join us." When the Prophet (ﷺ) began to take booty and they ransacked the camp of the mushrikeen, all the archers ran and entered the camp to join in the plundering, and the ranks of the Messenger of Allah (ﷺ) all gathered like this - and he interlaced the fingers of both hands - and they were all together. When the archers left this gap unprotected that they had been covering, the (enemy) cavalry entered from that place and attacked the Companions of the Prophet (ﷺ), who began to strike one another in a state of confusion. Many of the Muslims were killed, even though at the beginning of the day, the battle had been in favour of the Prophet (ﷺ) and his Companions, to such an extent that seven or nine (mushrik) banner carriers had been killed. The Muslims rushed towards the mountain but they could not get there as people were shouting, To the cave!, because they were being attacked and crushed. The Shaitan shouted, Muhammad has been killed!, and no one doubted that it was true. We remained like that, not doubting that he had been killed, until the Messenger of Allah (ﷺ) appeared between the two Sa’ds, and we recognized him from the way he leaned forward when he walked. Then we rejoiced as if nothing had happened to us. He came and climbed up towards us, saying: “Allah's anger is great against those who bloodied the face of His Messenger." Then he said: “O Allah, it is not right for them to prevail over us,” and then he reached us, A short time passed, then Abu Sufyan appeared, yelling at the bottom of the mountain: Cause your religion to prevail, O Hubal - twice - meaning: show your superiority, Hubal (and vindicate your religion), where is Ibn Abi Kabshah? Where is Ibn Abi Quhafah? When is Ibn al-Khattab? 'Umar said: O Messenger of Allah, shouldn't I answer him? He said: "Yes." When he said: Cause your religion to prevail, O Hubal, ‘Umar said: Allah is Most High and Most Glorious! He (Abu Sufyan) said: O son of al-Khattab, where is Ibn Abi Kabshah? Where is Ibn Abi Quhafah? Where is Ibn al-Khattab? 'Umar said, Here is the Messenger of Allah (ﷺ), here is Abu Bakr, and here l am, 'Umar. Abu Sufyan said: A day in return for the day of Badr; days alternate and war goes in turns. ‘Umar said: We are not equal: our slain are in Paradise and your slain are in Hell. (Abu Sufyan) said: That's what you say! If that is true then we are doomed and lost. Then Abu Sufyan said: You will find among your slain some who have been mutilated, it was not on the orders of our commanders. Then his jahili attitude caught up with him and he said: Indeed that is what happened - and he did not say anything to indicate disapproval.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A woman brought out a child of hers and said: O Messenger of Allah, is there Hajj for this one? He said: “Yes, and you will have a reward."

It was narrated that Ibn 'Abbas and 'A'ishah (رضي الله عنهما) said:

The Messenger of Allah (ﷺ) moved on from Mina at night.