Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated that 'Abdur-Rahman bin Wa’lah said: I heard Ibn ‘Abbas (رضي الله عنه) say:

A man asked the Messenger of Allah (ﷺ) about Saba": was it a man or a woman or a land? He said: “It was a man who had ten sons, six of whom lived in Yemen and four in Syria. As for those who lived in Yemen, they were Madhhij, Kindah, al-Azd, al-Ash'ariyyoon, Ammar and Himyar, and all of them are Arabs. As for those who lived in Syria, they were: Lakhm, ]udham, 'Amilah and Ghassan.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was praying, and two young girls came and stood in front of him, at his head. He pushed them aside and gestured to his right and to his left.

It was narrated from Ibn 'Abbas (رضي الله عنه):

The name of Juwairiyah bint al-Harith, the wife of the Prophet (ﷺ), was Barrah. The Messenger of Allah (ﷺ) changed her name and called her Juwairiyah.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) drew four lines on the ground and said: "Do you know what this is?" They said: Allah and His Messenger know best. The Messenger of Allah (ﷺ) said: "The best of the women of the people of Paradise are Khadeejah bint Khuwailid, Fatimah bint Muhammad, Maryam bint 'Imran and Asiyah bint Muzahim, the wife of Pharaoh."

It was narrated from Shu'bah the freed slave of Ibn 'Abbas (رضي الله عنه) or Kuraib the freed slave of lbn 'Abbas (رضي الله عنه) that:

'Abdullah bin 'Abbas passed by Abdullah bin al- Harith bin Abi Rabee'ah when he was praying with his hair in braids, tied at the back. He stood over him and started undoing the braids, and 'Abdullah bin al-Harith let him carry on until he had finished undoing it and then sat down. When Ibn al-Harith finished praying, he came to him and said: Why did you do what you did to my head just now? He said: I heard the Messenger of Allah (ﷺ) say: "The likeness of the one who prays with his hair tied up at the back is like one who prays with his hands tied behind his back.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

I heard the Messenger of Allah (ﷺ) say: “The likeness of the one who prays with his hair gathered and twisted is that of one who prays with his hands tied behind his back."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that:

The Prophet (ﷺ) was treated with cupping in the veins at the sides of the neck and between his shoulders, and he gave the cupper his fee. If it were haram, he would not have given him his fee.

It was narrated that ibn Abbas (رضي الله عنه) said:

The Prophet (ﷺ) used to pray Witr with three Soorahs, with Sabbih isma ribbikal Aala, Qul ya ayyuhal-kafiroon and Qul Huwallahu Ahad.

It was narrated from Ibn Abbas (رضي الله عنه) that:

The Prophet (ﷺ) used to recite in Fajr prayer on Friday, Alif-Lan-Meem, Tanzeel Soorat as-Sajdah) and Hal ata 'alal insani heenun minad-dahr (Soorat al Insan).

It was narrated that Ibn Abbas (رضي الله عنه) said:

I saw the Prophet (ﷺ) prostrating with his arms spread so wide that I could see the whiteness of his armpits.

It was narrated that Ibn Abbas (رضي الله عنه) said:

I looked at the Messenger of Allah (ﷺ) and I saw him prostrating with his arms spread, and I saw the whiteness of his armpits.

It was narrated from Ibn Abbas (رضي الله عنه) in a maroof’ report that:

The Prophet (ﷺ)said: “Every covenant that was made during the Jahiliyyah, Islam only strengthens and reaffirms it.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that:

The Prophet (ﷺ) said: "Any woman who gives birth to her master's child becomes free after he dies” or "after he is gone.” Or he may have said both.

It was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ) that:

He told ‘Ali to prepare some water for ghusl for him, then he gave him a cloak and said, "Conceal me, and turn your back to me.”

It was narrated from Ibn ‘Abbas (رضي الله عنه), who attributed it to the Prophet (ﷺ):

“if you differ concerning the roadway, then make it seven cubits. And if a man's neighbour asks him to let him attach something to his wall, let him do that.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that:

The Prophet of Allah (ﷺ) said: "May Allah curse the one who changes the boundary markers. May Allah curse the one who offers a sacrifice to anyone other than Allah. May Allah curse the one who curses his parents. May Allah curse the one who attributes himself to someone other than his masters. May Allah curse the one who pushes a blind man off the road. May Allah curse the one who commits bestiality. May Allah curse the one who does the act of the people of Loot, may Allah curse the one who does the act of the people of Loot" - three times.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Cursed be the one who reviles his father; cursed be the one who reviles his mother; cursed be the one who offers a sacrifice to anyone other than Allah; cursed be the one who changes the boundary markers; cursed be the one who pushes a blind man off the road; cursed be the one who commits bestiality; cursed be the one who does the act of the people of Loot." The Messenger of Allah said it three times concerning homosexuality.

It was narrated from Ibn 'Abbas (رضي الله عنه) that:

The Messenger of Allah (ﷺ) said: "May Allah curse the one who changes the boundary markers; may Allah curse the one who claims to belong to someone other than his masters; may Allah curse the one who pushes a blind man off the road; may Allah curse the one who offers a sacrifice to someone other than Allah, may Allah curse the one who commits bestiality; may Allah curse the one who defies his parents: may Allah curse the one who does the act of the people of Loot" - he said it three times.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “I have been commanded to (pray) the two ruk'ahs of Duha, but you are not enjoined to do it, I have been commanded to offer the sacrifice (adha) but it was not enjoined."

It was narrated from Ibn ‘Abbas (رضي الله عنه) (رضي الله عنه) that:

the Prophet said: “The sacrifice (nahr) was enjoined upon me but it was not enjoined upon you, I was commanded to (pray) the two rik'ahs of Duha but you were not commanded to do so."