Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet
Read the English translation first, with the original Arabic directly underneath.
Hadith
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray on a reed mat.
It was narrated from Yazeed bin Hurmuz that
when Najdah al-Haroori [i.e., Khariji] rebelled at the time of the turmoil of Ibn az-Zubair, he sent word to Ibn 'Abbas asking him about the share of the near relatives [of the Prophet (ﷺ)]: who do you think it is for? He said. It is for us, the near relatives of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) allocated it to them. 'Umar offered us some of it and we thought it was less than what we were entitled to, so we rejected it and refused to accept it. What he offered to them was to help those among them who wanted to get married, to pay off the debts of those among them who were in debt and to give to the poor among them. And he refused to give them more than that.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Prophet (ﷺ)used to let his hair hang down (over his forehead), and the mushrikoon used to part their hair. The People of the Book used to let their hair hang down over their foreheads and the Prophet (ﷺ) liked to do the same as the People of the Book in matters concerning which he had not received any revelation. Then (later on) the Messenger of Allah (ﷺ) parted his hair.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) said: “There is no one among the people who has not erred or thought of erring, apart from Yahya bin Zakariya.
Husain bin ‘Abdullah bin 'Ubaidullah bin ‘Abbas and Dawood bin 'Ali bin 'Abdullah bin 'Abbas narrated,
One of them adding to the report of his companion, that a man called out to Ibn 'Abbas, when the people were around him: Are you following the Sunnah with regard to this nabeedh, or is it easier for you than milk and honey? Ibn 'Abbas (رضي الله عنه) said: The Prophet (ﷺ) came to 'Abbas and said: “Give us something to drink." He said: This nabeedh is something that has been steeped and soaked, shouldn't we give you milk or honey? He said: "Give us what you give to others.” So two skins filled with nabeedh were brought to the Prophet (ﷺ), who had his Companions of the Muhajireen and Ansar with him. When the Prophet (ﷺ) drank, he stopped drinking before his thirst was quenched. He raised his head and said: "You have done well. This is what you should do.” Ibn ‘Abbas (رضي الله عنه) said: The approval of the Messenger of Allah (ﷺ) was dearer to me than seeing these mountain passes flowing with milk and honey.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah said: “You hear (from me), and others will hear from you, and people will hear from those who hear from you.”
‘Ata’ narrated that
'Abdullah bin ‘Abbas (رضي الله عنه) invited al-Fadl to eat on the day of 'Arafah, and he said: I am fasting. 'Abdullah said: Do not fast, for some milk was brought to the Prophet (ﷺ) and he drank it on this day; and, moreover, people follow your example.
It was narrated that Ibn 'Abbas said:
By Allah, the Messenger of Allah (ﷺ) never fasted any month in full except Ramadan. When he fasted, he would fast until one would say: By Allah, he will never stop fasting. And he would refrain from fasting until one would say: By Allah, he would never fast.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
the Prophet (ﷺ) forbade walking in one khuff or oոe shoe,
It was narrated from Ibn 'Abbas that
The Messenger of Allah (ﷺ) forbade [eating] a bird that had been used as a target and the milk of an animal that feeds on filth, and drinking from the mouth of the water skin.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) said: "Jibreel came to me and instructed me to say the Talbiyah out loud."
It was narrated from ‘Ikrimah the freed slave of Ibn 'Abbas, from Ibn ‘Abbas (رضي الله عنه), that he said:
The Prophet (ﷺ) only forbade garments of pure silk. As for a garment in which (only) the warp is of silk, it is not pure silk, and we do not see anything wrong with it. And the Prophet (ﷺ) forbade drinking from vessels of silver,
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) said: "Seventy thousand of my ummah will enter Paradise without being brought to account.” I said, who are they? He said: "They are the ones who do not ask for ruqyah, do not believe in omens, and they put their trust in their Lord.”
Ziyad narrated that Salih, the freed slave of at-Taw'amah told him that he heard Ibn ‘Abbas (رضي الله عنه) narrate from the Prophet (ﷺ)
"Ar-Rahim (ties of kinship) seeks refuge with the Most Merciful. He upholds ties with those who uphold (ties of kinship) and He cuts off those who sever (ties of kinship)."
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Prophet (ﷺ) did "Umrah four times: the 'Umrah of al-Hudaibiyah, Umratul-Qada'; the third from al-Ji'ranah and the fourth he did with his Hajj.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: "Allah does not look at the one who lets his garment hang below his ankles.”
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
Two men disputed and one of them had to swear an oath, so he swore by Allah besides Whom there is no other God that (his opposite number) had no right over him. Then Jibreel came down and said: Tell him to give him his due, for the other one is in the right and he is lying. And the expiation for his oath is his acknowledgement or testimony that there is no God but Allah.
It was narrated from Ibn 'Abbas that:
The Messenger of Allah (ﷺ) drew four lines then he said: “Do you know why I drew these lines?” They said: No. He said: "The best of the women of Paradise are four: Maryam bint 'Imran, Khadeejah bint Khuwailid, Fatimah bint Muhammad and Asiyah bint Muzahim.
It was narrated from Ibn 'Abbas (رضي الله عنه) that:
The Messenger of Allah (ﷺ) came out to them when they were sitting in a gathering of theirs and said: "Shall I not tell you of the best of people?" They said: Yes, O Messenger of Allah. He said: "A man who holds on to the head of his horse (in jihad) for the sake of Allah until he dies or is killed. Shall I not tell you of the one who comes next?” We said: Yes. He said: "A man who withdraws into a mountain pass, establishing regular prayer and paying zakah, keeping away from People's evil. And shall I not tell you of the worst of people in status?” They said: Yes. He said: "The one who is asked for the sake of Allah and does not give."
It was narrated that Ibn ‘Abbas (رضي الله عنه) said: Umm Hufaid.
the maternal aunt of Ibn 'Abbas, gave the Messenger of Allah (ﷺ) some ghee, dried yoghurt and lizards. He ate some of the ghee and dried yoghurt, but he left the lizards because he found them off-putting. It was eaten at the table of the Messenger of Allah (ﷺ); if it were haram it would not have be eaten at the table of the Messenger of Allah (ﷺ).