Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

When 'Uthman bin Maz'oon died, his wife said: Congratulations to you of Paradise, O Ibn Maz'oon. The Messenger of Allah (ﷺ) looked angrily at her and said to her. How do you know? I am the Messenger of Allah and I do not know what will happen to me. She said: O Messenger of Allah, he was your knight and your companion! That distressed the Companions of the Messenger of Allah (ﷺ) when he said that about ‘Uthman, who was one of the best of them, until Ruqayyah the daughter of the Messenger of Allah (ﷺ) died, and he said: "Join the good one who went ahead of us, ‘Uthman bin Maz'oon.” The women wept and ‘Umar started striking them with his whip. The Prophet (ﷺ) said to ‘Umar: "Let them weep, but beware of the wailing of the Shaitan." Then the Messenger of Allah (ﷺ) said: “Whatever comes from the heart and the eye is from Allah and is a sign as compassion, but whatever comes from the hand and the tongue is from the Shaitan.” The Messenger of Allah (ﷺ) sat at the edge of the grave, with Fatimah weeping by his side, and the Prophet (ﷺ) started to wipe Fatimah's eyes with his garment, out of compassion towards her.

It was narrated that Abu Jamrah said: I heard Ibn ‘Abbas (رضي الله عنه) say:

I was a boy playing with other boys, I turned around and saw the Prophet of Allah (ﷺ) coming towards me. I said: The Prophet of Allah (ﷺ) is only coming to me, so I ran to hide behind a door. But suddenly he grabbed me by the back of the neck and gave me a slap between the shoulders and said: "Go and call Mu'awiyah for me" - as he was his scribe. So I ran to Mu'awiyah and said: Go to the Prophet of Allah (ﷺ); he wants to talk to you.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) led the People in praying two ruk'ahs on the day of (Eid) al-Fitr, with no adhan, then he delivered the khutbah after the prayer. Then he took Bilal's hand and went to the women, and addressed them. Then he told Bilal, after he left them, to go to them and tell them to give charity.

It was narrated from al-Qasim bin Muhammad that he heard Ibn 'Abbas (رضي الله عنه) say:

The Messenger of Allah (ﷺ) ordered al-'Ajlani and his wife to engage in li'an. She was pregnant and he said: By Allah, I have not come near her since watering the palm trees after not watering them for two months following pollination. Her husband had thin legs and arms and reddish hair, and the one concerning whom she was accused was Ibn as-Sahma'. She gave birth to a boy with dark skin, a high forehead, curly hair and chubby arms, Ibn Shaddad bin al-Had said to Ibn 'Abbas: Was she the woman concerning whom the Prophet (ﷺ) said: "If I were to stone anyone without proof I would have stoned her"? He said: No, that was a woman who was known (for immorality) at the time of Islam.

Ibn Abiz-Zinad narrated a similar report and said:...

Chubby arms and fat legs.

It was narrated from 'Ali bin ‘Abdullah bin ‘Abbas, from his father, that

He saw the Prophet (ﷺ) eat a leg (of meat), then he prayed and did not do wudoo’.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) married Maimoonah bint al-Harith when he was in ihram. And in the hadeeth of Ya'la bin Hakeem (it says that) he consummated the marriage with her at an oasis called Sarif. When he had completed his Hajj, he consummated the marriage with her at that oasis.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade mixing fresh dates and dried dates, and mixing raisins and dried dates. And he wrote to the people of Jurash (saying): Do not mix raisins and dried dates.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

When The Messenger of Allah (ﷺ) was dying and there were some men in the house including ‘Umar bin al-Khattab (رضي الله عنه), he said: "Come, let me write for you a document after which you will not go astray.” ‘Umar said: The Messenger of Allah is overcome with pain, and we have the Qur'an, and the Book of Allah is sufficient for us. The people in the house disagreed, and they argued. Some of them said: Bring something and let him write for you a document after which you will not go astray. Others agreed with what ʼUmar said. When their disagreement and argument became too much in the presence of the Messenger of Allah (ﷺ), he said: “Get up and leave.” ‘Ubaidullah said: Ibn 'Abbas used to say: What a calamity it was when the Messenger of Allah (ﷺ) was prevented from writing that document for them because of their disagreement and argument.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) came to Madinah and found the Jews fasting on the day of ‘Ashoora". He said: "What is this?" They said: This is a great day, the day on which Allah saved Moosa and drowned the people of Pharaoh, so Moosa fasted it in gratitude. The Prophet (ﷺ) said: “Verily I am closer to Moosa and have more right to fast it.” So he fasted it and instructed (the Muslims) to fast it.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

He did wudoo' and washed each part once, then he said that the Prophet (ﷺ) did that.

It was narrated from ‘Ikrimah, the freed slave of Ibn 'Abbas, that

The Messenger of Allah (ﷺ) said: "There is no celibacy in Hajj.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to say: "There is no celibacy Islam."

Husain bin ‘Abdullah bin 'Ubaidullah bin 'Abbas and Dawood bin 'Ali narrated:

A man called out to Ibn 'Abbas, when the people were around him: Are you following the Sunnah with regard to this nabeedh, or is it easier for you than milk and honey? Ibn 'Abbas (رضي الله عنه) said: The Prophet (ﷺ) came to 'Abbas and said: "Give us something to drink." He said: This nabeedh is something that has been steeped and soaked; shouldn't we give you milk or honey? He said: "Give us what you give to others.” So a skin filled with nabeedh was brought to the Prophet (ﷺ), who had his Companions of the Muhajireen and Ansar with hitn. When the Prophet(ﷺ) drank, he stopped drinking before his thirst was quenched. He raised his head and said: “You have done well. This is what you should do.” Ibn 'Abbas (رضي الله عنه) said: The approval of the Messenger of Allah (ﷺ) was dearer to me than seeing these mountain passes flowing with milk and honey.

Ibn 'Abbas narrated that he heard

The Messenger of Allah (ﷺ) say, as he was delivering a speech: “Whoever cannot find an izar (waist wrapper) but can find pants, let him wear them; whoever cannot find sandals but can find Khuffain, let him wear them."

Abush-Sha'tha' narrated that Ibn ‘Abbas (رضي الله عنه) told him that

The Prophet (ﷺ) married Maimoonah when he was in ihram.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

He said: Duba'ah bint az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah (ﷺ) and said: I am a heavy woman (walking is difficult for me) and I want to do Hajj. How should I enter ihram? He said: "Enter ihram and stipulate: ‘My existing ihram will be where You prevent me (from continuing).” And she managed to do Hajj.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) cursed women who visit graves and those who build places of worship and set up lamps over them. Hajjaj said: Shu'bah said: I think he meant the Jews.

It was narrated that Moosa bin Salamah said:

I asked Ibn ‘Abbas (رضي الله عنه): How should I pray when I am in Makkah if I do not pray with the imam? He said: Two rak’ahs, the Sunnah of Abul-Qasim (ﷺ).

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) and Maimoonah became junub, and Maimoonah did ghusl in a tub, and left some water. The Prophet (ﷺ) wanted to do ghusl with it and she said: O Messenger of Allah, I did ghusl with it. He - meaning the Prophet (ﷺ) - said: "Water does not become junub." Or he said: "Water does not become najis."