Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet of Allah (ﷺ) on the day of Khaibar forbade (eating) every bird that has talons and every animal that has fangs.

It was narrated that ibn 'Abbas said:

The Messenger of Allah (ﷺ) forbade (the meat of) an animal that has been used for target practice and (the meat of) an animal that feeds on filth - Abu ‘Abdus-Samad said: he forbade the milk of an animal that feeds on filth and drinking from the mouth of a waterskin.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) forbade the milk of an animal that feeds on filth, (the meat of) an animal that has been used for target practice and drinking from the mouth of a waterskin.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

It was suggested to the Messenger of Allah (ﷺ) that he should marry the daughter of Hamzah and he said: "She is the daughter of my brother through breastfeeding. What becomes mahram (forbidden for marriage) through breastfeeding is that which becomes mahram through blood ties.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A man had intercourse with his wife when she was menstruating. He asked the Messenger of Allah (ﷺ) about that and he told him to give a dinar or half a dinar in charity.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet of Allah (ﷺ) said: “The one who takes back his gift is like one who goes back to his vomit."

It was narrated from Ibn 'Abbas (رضي الله عنه) from

The Messenger of Allah (ﷺ) that he used to say at times of distress: "There is no god but Allah, the Almighty, the Forbearing; there is no god but Allah, Lord of the Mighty Throne, there is no god but Allah, Lord of the heavens and the earth, Lord of the Noble Throne." Yazeed said: "Lord of the seven heavens and Lord of the Noble Throne.”

The Messenger of Allah (ﷺ) defined

The meeqat of the people of Madinah as Dhul-Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Najd as Qarn; and that of the people of Yemen as Yalamlam. And he said: "And these meeqats are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and 'Umrah; and then (for those who are living within these boundaries} they can enter ihram from the place they set out, and so on, and the people of Makkah (can enter ihram from where they start)."

It was narrated that 'Abdullah bin ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) prayed Zuhr in Dhul-Hulaifah, then his sacrificial animal was brought to him and he cut the right side of its hump, then he wiped the blood from it, then he garlanded it with two sandals. Then his mount was brought to him and he sat on it, and when he reached al-Baida', he entered ihram for Hajj.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: “This and this are the same," meaning the pinkie finger and the thumb (i.e., in terms of diyah].

It was narrated that Ibn ‘Abbas (رضي الله عنه) said

The Messenger of Allah (ﷺ) cursed - Hajjaj said: May Allah curse - men who imitate women and women who imitate men.

Abu Ishaq narrated that he heard a man of Banu Tameem say:

I asked Ibn ‘Abbas (رضي الله عنه) about a man doing this with his fingers - in the prayer - and he said: That is sincerity. And Ibn 'Abbas said: The Messenger of Allah (ﷺ) enjoined us to use the siwak, to such an extent that we thought that revelation would come down to him concerning it. And I saw the Messenger of Allah (ﷺ) prostrating and I saw the whiteness of his armpits.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) went out on the day of Adha - or the day of Fitr, but I think it most likely that he said: the day of Fitr - and prayed two rak'ahs, with no prayer before or after them. Then he went to the women, accompanied by Bilal, and enjoined them to give charity, and they started throwing their earrings and necklaces.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said, and one of them (the narrators] attributed it to

The Prophet (ﷺ): "Jibreel was shoving mud into Pharaoh's mouth for fear that he would say, La ilaha iIlallah."

It was narrated from Ibn ‘Abbas (رضي الله عنه) from

The Prophet (ﷺ) that he said: "Do not take any animate being as a target.”

Hashim narrated a similar report. Shu'bah said:

I said: From the Prophet (ﷺ)? He said: From the Prophet (ﷺ).

It was narrated that Salamah bin Kuhail said: I heard Abul-Hakam say:

I asked Ibn ‘Abbas (رضي الله عنه) about nabeedh made in earthenware jars, gourds and green glazed pitchers. Ibn 'Abbas said: Whoever would like to regard as forbidden what Allah and His Messenger forbade, let him regard nabeedh as haram.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "The month is complete with twenty-nine days.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) instructed the boys of Banu Hashim and their weak ones to move on from Muzdalifah at night.

It was narrated from Ibn ‘Abbas (رضي الله عنه) from

The Prophet (ﷺ) that he used to recite in Fajr prayer, Alf Lau-Meem. Tanzeel (Soorat as-Sajdah) and Hal ata 'alal-insan (Soorat al-Insan), and on Fridays (he would recite) Soorat al-Jumu’ah and al-Munafiqoon.