Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

Abu Hassan al-A'raj said: A man of Banul-Hujaim said to Ibn ‘Abbas (رضي الله عنه):

What are these fatwas that have infatuated the people and caused division, that the one who circumambulates the house has exited ihram? He said: The Sunnah of your Prophet (ﷺ), whether you like it or not.

It was narrated from Qatadah that Abu Hassan al-A'raj said:

A man from Banul-Hujaim, whose name was So and so son of Bujail, said to Ibn 'Abbas: What is this fatwa that has infatuated the people, that the one who circumambulates the House has exited ihram? He said: The Sunnah of your Prophet (ﷺ), whether you like it or not.

Hammam narrated: Qatadah narrated: and

He mentioned the hadeeth.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

I came when the Messenger of Allah (ﷺ) was praying in Mina and I was riding a donkey, I let it go in front of the row and joined the prayer, and I had reached the age of puberty, but he did not rebuke me for that.

I read this hadeeth to 'Abdur-Rahman and he said:

I came riding on a female donkey, and at that time I had reached puberty, when The Messenger of Allah (ﷺ) was leading the people in prayer. I passed in front of part of the row, then I dismounted and let the donkey loose, and I joined the row. And no one rebuked me for that.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) drank from Zamzam whilst standing.

Abu Zumail said: 'Abdullah bin ‘Abbas (رضي الله عنه) told me:

When the Harooriyyah (Khawarij) rebelled, they withdrew from people, I said to them: On the day of al-Hudaibiyah the Messenger of Allah (ﷺ) made a peace deal with the mushrikeen. He said to 'Ali. "O 'Ali, write, "This is what Muhammad the Messenger of Allah has agreed.” They said: If we knew that you were the Messenger of Allah, we would not have fought you. The Messenger of Allah (ﷺ) said, "Erase it, O ‘Ali. O Allah, You know that l am Your Messenger. Erase it, O ‘Ali, and write: "This is what Muhammad bin ‘Abdullah has agreed.” By Allah, the Messenger of Allah was better than 'Ali, but he erased that himself and erasing it does not mean denying his Prophethood. Have I answered this point? They said: Yes.

It was narrated that Ibn Abi Mulaikah said: Ibn ‘Abbas (رضي الله عنه) wrote to me (saying):

The Messenger of Allah (ﷺ) said: "If people were to be given on the basis of what they claim, some people would claim the lives and wealth of others. But the one against whom a claim is made should swear an oath.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) died and did not leave a will or any instruction [concerning who was to succeed him).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A bowl of thareed was brought to the Prophet (ﷺ) and he said: "Eat from the edges and do not eat from the middle, for the blessing descends in the middle." Ibn Ja'far said: "From the edges or from the sides."

It was narrated that Ibn 'Abbas said, concerning the verse

"Move not your tongue concerning (the Qur'an, O Muhammad) to make haste therewith" (al-Qiyamah 75:16): The Prophet (ﷺ) experienced some hardship when the Revelation came to him, and he used to move his lips. Ibn 'Abbas said to me: I will move my lips for you as the Messenger of Allah (ﷺ) used to move his lips. Sa’eed said to me: I will move my lips for you as Ibn 'Abbas moved his lips. Then Allah revealed the verse, “Move not your tongue concerning (the Qur'an, O Muhammad) to make haste therewith. It is for Us to collect it and to give you (O Muhammad (ﷺ)) the ability to recite it (the Qur'an)" (al-Qiyamah 75:16,17), meaning, I will collect (preserve) it in your heart, then you will be able to recite it. “And when We have recited it to you (O Muhammad through Jibreel (Gabriel)), then follow its (the Qur'an's) recitation” i.e., so listen to it attentively. "Then it is for Us (Allah) to make it clear (to you)" (al-Qiyamah 75:19). Then after that, when Jibreel left, he would recite it as it had been recited to him.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) came to us, young boys of Banu 'Abdul-Muttalib, as we were riding on our donkeys on the night of Muzdalifah. He started slapping our thighs and saying: "O my sons, do not stone the Jamrah until the sun rises.” Ibn ‘Abbas said: I did not think anyone would stone it until the sun rose.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A lamb fell in front of the Messenger of Allah (ﷺ) whilst he was praying, and he did not interrupt his prayer.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I stayed overnight with my maternal aunt Maimoonah. The Messenger of Allah (ﷺ) got up in the night, relieved himself and washed his face and hands. Then he got up, went to the waterskin, undid its straps, and did a wudoo’ that was somewhere between the most perfect and the most light; he did not use a great deal of water but he did a proper wudoo’. Then he stood and prayed, and I got up and hid myself, not wanting him to think that I was watching him, and I did wudoo’. He stood and started praying, and I stood on his left, but he took me by the ear and brought me round to his right. The prayer of the Messenger of Allah (ﷺ) at night reached thirteen rak'ahs. Then he lay down and slept until he was breathing deeply, for when he slept he would breathe deeply. Then Bilal came to him and called him for prayer, and he got up and prayed, and did not do wudoo’. In his du’a’ he said: "O Allah, put in my heart light, in my seeing light, in my hearing light, to my right light, to my left light, above me light, below me light, in front of me light, behind me light, give me abundant light." Kuraib said: There are seven more phrases that I was caused to forget. I met one of the sons of al-'Abbas and he told them to me. He mentioned: my sinews, my flesh my blood, my hair and my skin, and he mentioned two others.

It was narrated from Kuraib that

A woman lifted up a child of hers and said: O Messenger of Allah, is there Hajj for this one? He said: "Yes, and you will have a reward."

A similar report was narrated from Kuraib, from Ibn 'Abbas (رضي الله عنه).

A similar report.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The whiteness of the armpits of the Messenger Allah (ﷺ) could be seen when he prostrated.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I heard the Messenger of Allah (ﷺ) say: “Any (animal) skin has been tanned has become pure.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) continued recite the Talbiyah until he stoned Jamrah.

It was narrated that Yazeed bin Hurmuz said:

Najdah bin ‘Amir wrote to Ibn ‘Abbas (رضي الله عنه) asking him about some things. I saw Ibn ‘Abbas (رضي الله عنه) when he read his letter and when he wrote his reply. He wrote to him (saying): You asked me... And he narrated the hadeeth. And he said: You asked me, did the Messenger of Allah (ﷺ) kill any of the boys of the mushrikeen? The Messenger of Allah (ﷺ) did not kill any of them and you should not kill any of them unless you know about them what al-Khadir know about the boy when he killed him.