Musnad of Abdullah bin Mas'ood

It was narrated from ‘Abdullah (رضي الله عنه) that

The Prophet (ﷺ) prayed Zuhr or ‘Asr with five rak’ahs, then he did the two prostrations of forgetfulness. Then the Messenger of Allah (ﷺ) said: "These two prostrations are for anyone among you who thinks that he did more or less."

It was narrated from Huzail bin Shurahbeel that

al-Ash’ari was asked about a daughter, a son's daughter, a sister through the father and mother (full sister) (i.e., a case of inheritance). He allocated half to the daughter and the rest to the sister, and he did not allocate anything to the son's daughter. They went to Ibn Mas'ood and told him (about that) and he said: I would go astray, and I would not be one of the rightly guided (cf. 6:45) if I accepted his verdict and ignored the verdict of the Messenger of Allah (ﷺ). Then Ibn Mas'ood said: The daughter gets one half, the son's daughter gets one sixth and what is left goes to the sister.

It was narrated from Abu 'Ubaidah that ‘Abdullah said:

After the two rak’ahs (i.e., in the first tashahhud), the Prophet (ﷺ) would be as if he were (sitting on) baked stones.

It was narrated from Abu ‘Ubaidah, from his father 'Abdullah bin Mas'ood, that

The Prophet (ﷺ) said: “If you are praying and you are not sure whether you did three or four (rak'ahs), but you think it most likely that you did four, then say the tashahhud, then do two prostrations when you are sitting, before you say the salam. Then say the tashahhud again, then say the salam.”

It was narrated that ‘Abdullah bin Mas'ood said:

If you are not sure about your prayer, when you are sitting, and you do not know whether you prayed three or four, but you think it most likely that you prayed three, then get up and do one rak'ah, then say the salam, then prostrate twice, then say the tashahhud, then say the salam. If you think it most likely that you prayed four, then say the salam, then prostrate twice, then say the tashahhud, then say the salam.

lt was narrated from Abu 'Ubaidah bin ‘Abdullah that his father said:

The Messenger of Allah (ﷺ) said: "Whoever sends ahead three (of his children) who did not reach puberty, they will be a strong protection against the Fire for him." Abud-Darda’ said: I have sent two ahead. He said: "And two." Ubayy bin Ka'b Abul-Mundhir, the leader of the prominent Qur'an reciters, said: I sent one ahead. He said: "And one, but that (i.e., the reward) is only (for showing patience) when calamity first strikes.”

It was narrated from Abu Muhammad, the freed slave of 'Umar bin al-Khattab, from Abu 'Ubaidah bin ‘Abdullah... And he mentioned

A similar report, except that he said: Abu Dharr said: I have only sent two ahead. This is also how Yazeed narrated it to us. He said: Abu Dharr said: I have sent two ahead.

It was narrated from Abu ‘Ubaidah,

They differed from Hushaim and said: Abu Muhammad the freed slave of ‘Umar bin al-Khattab.

It was narrated from Ibn Sireen that

Anas bin Malik attended the funeral of a man among the Ansar. They started to pray out loud for forgiveness for him, and Anas did not disapprove of that. Hushaim said: Khalid said in his hadeeth: And they put him into the grave from the end of the grave. And on one occasion Hushaim said: A man among the Ansar died in Basrah, and Anas bin Malik attended his funeral, and they prayed out loud for forgiveness for him.

It was narrated that Muhammad said:

I was with Anas during a funeral; he instructed that the deceased should be brought into the grave from the end of the grave.

It was narrated that Anas bin Sireen said:

Anas was the best of the people in prayer when travelling and when not travelling.

It was narrated that Anas bin Sireen said:

I saw Anas bin Malik craning his neck to look for something whilst he was praying.

It was narrated from al-Aswad, from 'Abdullah, who said:

No one of you should give a share of himself to the Shaitan by thinking that it is obligatory to leave to the right only (after finishing the prayer). Most of the time I saw The Messenger of Allah (ﷺ) leave to His left.

It was narrated from 'Abdullah from

The Prophet (ﷺ): “What a bad thing for one of you to say: I forgot such and such a verse. Rather he was caused to forget.”

It was narrated that 'Abdullah said:

A man said: O Messenger of Allah, will one of us be blamed for what he did during the Jahiliyyah? He said: "If you do well (in Islam) you will not be blamed (for what you did during the Jahiliyyah), but if you do badly in Islam you will be blamed for your earlier and later actions”

It was narrated that ‘Abdullah (رضي الله عنه) said:

A Jew came to the Prophet (ﷺ) and said: O Muhammad, verily Allah will carry the heavens on one finger, and the earths on one finger, and the mountains on one finger, and all living beings on one finger, and the trees on one finger, then He will say: I am the Sovereign. The Prophet (ﷺ) smiled so broadly that his molars could be seen, and said: "They made not a just estimate of Allah such as is due to Him…” (az-Zumar 39:67). Yahya said: And Fudail - meaning bin 'Iyad - said: In amazement and confirmation.

It was narrated that ‘Abdullah (رضي الله عنه) said:

"The Messenger of Allah (ﷺ) said: “Every Prophet has a close associate among the Prophets, and my close associate among them is my father and the close friend of my Lord (Ibraheem).” Then he recited: “Verily, among mankind who have the best claim to Ibraheem (Abraham) are those who followed him, and this Prophet (Muhammad (ﷺ)) and those who have believed (Muslims)." (Al 'Imran 3:68]

‘Abdur-Rahman bin Yazeed said:

I saw ‘Abdullah go to the bottom of the valley, he put the Jamrah on his right and turned to face the House, then he stoned it with seven pebbles, saying takbeer after each throw. Then he said: This, by the One besides Whom there is no other God, is the place where the one to whom Sooratal Baqarah was revealed stood.

It was narrated that al-Harith bin 'Abdullah said: ‘Abdullah (رضي الله عنه) said:

The one who consumes riba, the one who pays it, the two who witness it, and the one who writes it down, if they are aware of it, and the woman who does tattoos and the woman who has tattoos done for the purpose of beautification, those who withhold zakah and those who go back to living as Bedouin in the wilderness after migrating will be cursed on the lips of Muhammad (ﷺ) on the Day of Resurrection.

It was narrated from 'Abdullah that

The Prophet (ﷺ) said: “No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing.”