Musnad of Abdullah bin Mas'ood

It was narrated from 'Abdullah bin 'Utbah that

Subai'ah bint al-Harith... And he mentioned the hadeeth or a similar report, and he said in it: "If someone who is compatible comes to you, then come to me or tell me." And there was no mention of Ibn Mas'ood.

It was narrated from 'Abdul-Wahhab from Khilas

In a mursal report.

Muhammad bin Ja'far said:

What if a man gets married without naming the mahr, then he dies? Sa'eed narrated from Qatadah from Khilas and Abu Hassan al-A'raj from 'Abdullah bin ‘Utbah bin Mas'ood that he said. They kept going to Ibn Mas'ood (and asking this question) for a month or thereabouts, and they said: You have to give an answer concerning this matter. He said: I will give a verdict: she is entitled to a dowry like that of her peers, not much more and not much less, she has the right of inheritance and she has to observe the 'iddah. If it is correct, then it is from Allah, may He be glorified and exalted; if it is wrong, then it is from me and the Shaitan, and Allah, may He be glorified and exalted, and His Messenger are innocent of it. Some men of Ashja', among whom were al-Jarrah and Abu Sinan, stood up and said: We bear witness that the Messenger of Allah (ﷺ) issued a verdict like this concerning one of our women whose name was Barwa’ bint Washiq. Ibn Masood rejoiced greatly at that because his verdict was in accordance with the verdict of the Messenger of Allah (ﷺ).

It was narrated from 'Abdullah bin 'Utbah bin Mas'ood that

Ibn Mas'ood was consulted about a woman whom a man married but did not name a dowry for her, then he died before consummating the marriage. And they kept coming to Ibn Mas'ood to ask about that... And he quoted the hadeeth except that he said: Her husband was Hilal and I think Ibn Murrah said: 'Abdul-Wahhab said: and her husband was Hilal bin Murrah al-Ashja'i.

It was narrated from 'Abdullah bin 'Utbah that

(some people) kept coming to Ibn Mas'ood to ask about a woman whom a man married then he died... And he quoted the hadeeth. He said: Then al-Jarrah and Abu Sinan stood up and testified that the Prophet (ﷺ) had issued a verdict to that effect concerning them, (the clan of) al-Ashja' bin Raith, in the case of Barwa’ bint Washiq al-Ashja'iyyah, whose husband's name was Hilal bin Marwan. 'Affan said: And he issued a verdict concerning them, concerning (the clan of) al-Ashaj' bin Raith in the case of Barwa’ bint Washiq al-Ashja'iyyah, and her husband was Hilal bin Marwan.

It was narrated that 'Abdullah (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Days will not cease and time will not end until the Arabs are ruled by a man from my family whose name is the same as mine."

It was narrated that 'Abdullah said:

The Messenger of Allah (ﷺ) used to say salam to his right (turning his face so far that) the whiteness of his cheek could be seen, saying, "As-salamu 'alaikum wa rahmatullah"; and to his left (turning his face so far that the whiteness of his cheek could be seen, saying, "As-salamu ‘alaikum wa rahmatullah."

It was narrated that ‘Alqamah said: ‘Abdullah said:

Whilst we were sitting in the mosque on the night before Friday, a man among the Ansar said: By Allah, if a man finds a man with his wife and he speaks (of it), he will certainly be flogged, and if he kills him, he will certainly be killed, but if he keeps quiet, he is keeping quiet when he is feeling frustrated and angry. By Allah, in the morning, I shall certainly go to the Messenger of Allah (ﷺ). When morning came, he went to the Messenger of Allah (ﷺ) and said: O Messenger of Allah, if a man finds a man with his wife and he speaks (of it), he will certainly be flogged, and if he kills him, he will certainly be killed, but if he keeps quiet, he is keeping quiet when he is feeling frustrated and angry. He started saying: O Allah, clarify, O Allah clarify. Then the verse of li'an was revealed: “And for those who accuse their wives, but have no witnesses except themselves..." (an-Noor 24:6).

It was narrated from ‘Abdullah that

The Messenger of Allah (ﷺ) led them in praying five (rak'ahs), then he turned to face them and the people started whispering to one another. They said: O Messenger of Allah, you prayed five. He turned (to face the qiblah) and led them in prostrating twice and said the salam. And he said: "I am only human; I forget as you forget.”

It was narrated from al-Huzail thal ‘Abdullah said:

The Messenger of Allah (ﷺ) cursed the woman who does tattoos, the one who has tattoos done, the one who does hair extensions, the one who has hair extensions done, almuhill and almuhallal lahu, the one who consumes riba and the one who pays it.

It was narrated that 'Abdullah said:

The Messenger of Allah (ﷺ) cursed the woman who does tattoos, the one who has tattoos done, the one who does hair extensions, the one who has hair extensions done, almuhallil and almuhallal lahu, the one who consumes riba and the one who pays it.

It was narrated that Ibn Mas’ood said:

I asked The Messenger of Allah (ﷺ), which deed is best? He said: "Prayer offered on time, honouring one's parents and jihad for the sake of Allah, may He be glorified and exalted.”

It was narrated from ‘Amr bin Wabisah al-Asadi that his father said:

I was in my house in Koofah and I heard at the door of the house (the words), Peace be upon you, may I enter? I said: And upon you be peace; come in. When he came in I saw that he was 'Abdullah bin Mas'ood. I said: O Abu ‘Abdur-Rahman, what time is this for a visit? And that was in the middle of the day. He said: I could not wait until the end of the day; I thought I should talk to someone. And he started talking to me about the Messenger of Allah (ﷺ) and I talked to him. Then he started telling me: I heard the Messenger of Allah (ﷺ) say: “There will be a turmoil in which one who is sleeping will be better than one who is lying down, one who is lying down will be better than one who is sitting one who is sitting will be better than one who is standing, one who is standing will be better than one who is walking, one who is walking will be better than one who is riding, one who is riding will be better than one who is trotting (on his mount), and all its slain will be in Hell.” I said: O Messenger of Allah, when will that be? He said: “Those will be days of al-harj (killing).” I said. When will the days of al-harj be? He said: "When a man does not feel safe with the one he is sitting with.” I said: What do you instruct me to do if I live to see that? He said: “Control yourself and your hand (i.e., do not get involved) and go into your house." I said: O Messenger of Allah, what if a man enters my house? He said: “Go into your room." I said: what if he enters my room? He said: Go into your prayer place and do like this" - and he took hold of his elbow with his right hand, “and say: My Lord is Allah, until you die in that state."

It was (also) narrated from 'Amr bin Wabisah al-Asadi.

Same report

'Abdah bin Abi Lubabah narrated that Shaqeeq bin Salamah said: I heard Ibn Mas'ood say:

I heard the Prophet (ﷺ) say: "What a bad thing for a man- or a person to say, I forgot such and such a soorah, or such and such a verse. Rather he was caused to forget.”

It was narrated from al-A'mash

Concerning the verse, "Indeed he (Muhammad (ﷺ) did see of the greatest signs, of his Lord (Allah).” (an-Najm 53:18), that he said: Ibn Mas'ood said: The Prophet (ﷺ) saw (Jibreel (as) wearing a garment of) green brocade from Paradise, filling the horizon.

It was narrated that 'Abdullah bin Mas'ood said:

A man came to the Prophet (ﷺ) and said: O Prophet of Allah, I met a woman in a garden and I did everything with her except that I did not have intercourse with her; I kissed her and embraced her, but I did not do anything else; do with me whatever you will. The Prophet (ﷺ) did not say anything to him and the man went away. Then ‘Umar said: Allah would have concealed him, if he had concealed himself. The Messenger of Allah (ﷺ) watched him leave, then he said: Bring him back to me. So they brought him back to him, and he recited to him: "And perform As Salat (Iqamatas-Salat), at the two ends of the day and in some hours of the night (i.e. the five compulsory Salat (prayers)). Verily, the good deeds remove the evil deeds (i.e. small sins). That is a reminder (an advice) for the mindful (those who accept advice)" (Hood 11:114). Mu'adh bin Jabal said: Is it only for him, or is it for all the people, O Prophet of Allah? He said: “Rather it is for all the people.”

It was narrated from 'Alqamah and al-Aswad... and

He quoted the hadeeth.

It was narrated from 'Abdur-Rahman bin ‘Abdullah from his father who said:

The Prophet (ﷺ) said: "The likeness of the one who helps his people in wrongdoing is like the camel that falls into a well and stretches out its tail.”

It was narrated that "Abdur-Rahman bin Yazeed said:

l moved on from 'Arafah with Ibn Mas’ood and when he came to Muzdalifah, he prayed Maghrib and ‘Isha', each one with an adhan and iqamah, and he ate dinner in between. Then he slept, then when someone said that dawn had broken, he prayed Fajr. Then he said: Verily the Messenger of Allah (ﷺ) said: "Verily these two prayers are delayed from their (usual) time in this place; as for Maghrib, the people do not come here until it is dark, and as for Fajr, this is its time." Then he halted and when it got light he said: If Ameer al - Mu'mineen wants to do the right the right thing he will move on now. Hardly had ‘Abdullah finished speaking but ‘Uthman moved on.