The Book of Faith

The same hadith has been narrated by Zuhri with the same chain of authorities with the addition:

The belief is among the Yemenites, the sagacity is that of the Yemenites.

Abu Huraira said:

I heard the Prophet (ﷺ) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.

It is reporter on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed:

There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the East.

Qutaiba b. Sa'id and Zubair b. Harb say:

Jarir narrated this on the authority of A'mash with the same chain of narrators (as mentioned above).

Shu'ba narrated the hadith as reported by Jarir with the same chain of narrators with this addition:

Pride and conceitedness is among the owners of the camels and tranquillity and sobriety is found amongst the owners of sheep.

It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed:

The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.

Abu Huraira reported:

The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum.

Zuhair b. Harb said:

Jarir reported on the authority of A'mash with this chain of transmitters that the Messenger of Allah (ﷺ) observed: By him in Whose hand is my life, you shall not enter Paradise unless you believe. The rest of the hadith is the same as narrated by Abd Mu'awiya and Waki'.

It is narrated on the authority of Tamim ad-Dari that the Prophet (ﷺ) said:

"The Religion is sincerity." We said, "To whom?" He said "To Allah, to His Book, To His Messenger, and to the leaders of the Muslims and their masses."

Muhammad b. Hatim and others narrate the same hadith of the Messenger (ﷺ) on the authority of Tamim ad-Dari.

Umayya b. Bistam narrates the same hadith of the Messenger of Allah (ﷺ) on the authority of Tamim ad-Dari.

It is narrated on the authority of Jarir that he observed I gave pledge of allegiance to the Messenger of Allah (ﷺ) on the observance of prayer, payment of Zakat, and sincerity and well-wishing for every Muslim.

Sufyan narrated on the authority of Ziyad b. 'Ilaqa that he heard Jarir b. 'Abdullah saying:

I pledged allegiance to the Messenger of Allah ﷺ) on sincerity and well-wishing for every Muslim.

It is narrated on the authority of Jarir that he observed:

I owed allegiance to the Messenger of Allah (ﷺ) on hearing ( is commands) and obeying (them) and the Prophet) instructed me (to act) as lay in my power, and sincerity and goodwill for every Muslim.

Abu Huraira reported that the Messenger of Allah observed:

The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.

'Abdul-Malik b. Shu'aib narrated this hadith on the authority of Abu Huraira that he observed:

The Messenger of Allah said that a fornicator does not fornicate, and then narrated the hadith like this, and he also made mention of plundering too, but did not mention of a thin having value. Ibn Shihab said: Sa'id b. al-Musayyib and Abu Salama narrated this hadith on the authority of Abu Huraira a hadith like that of Abu Bakr with the exception of (the mention) of plundering.

Muhammad b. Mihran narrates this hadith on the authority of Abu Huraira and made mention of plundering but did not talk of (a thing) having value.

Imam Muslim has reported this hadith by Hasan b. 'Ali al-Halwani and other traditions.

It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:

People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).

It is narrated on the authority of Abu Huraira:

A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that.