The Book of Musaqah

Abu Huraira (Allah be pleased with him) reported:

There came a person demanding a camel from Allah's Messenger (ﷺ). He (the Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt.

Jabir (Allah be pleased with him) reported:

There came a slave and pledg- ed allegiance to Allah's Messenger (ﷺ) on migration; he (the Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Messenger (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought some grain from a Jew on credit and gave him a coat-of- mail of his as a pledge.

'A'isha (Allah be pleased with her) reported:

Allah's Messenger (ﷺ) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge.

This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron.

Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Prophet (ﷺ) came to Medina, they were paying one and two years in advance for fruits, so he said:

Those who pay in advance for anything must do so for a specified weight and for a definite time.

Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (ﷺ) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:

He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period).

Ibn Abu Najih has narrated a hadith like this with the same chain of transmitters, but he has not mentioned:

" for a definite period".

This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".

Ma`mar (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:

He who hoards is a sinner. It was said to Sa`id (b. al-Musayyib): You also hoard. Sa`id said: Ma`mar who narrated this hadith also hoarded.

Ma'mar b. Abdullah reported Allah's Messenger (ﷺ) as saying:

No one hoards but the sinner.

This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.

Abu Huraira (Allah be pleased with him) said he heard Allah's Messenger (ﷺ) as saying:

Swearing produces a ready sale for a commodity, but blots out the blessing.

Abu Qatada al-Ansari (Allah be pleased with him) reported he heard Allah's Messenger (ﷺ) say:

Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing.

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:

He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).

Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:

There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:

None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.