The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger (ﷺ) , who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

Let him be humbled, let him be humbled. It was said: Allah's Messenger (ﷺ) , who is he? He said. He who finds his parents in old age, either one or both of them, and does not enter Paradise.

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

Let him be humbled thrice, and the rest of the hadith is the same.

Ibn Dinar reported that a desert Arab met Abdullah b. 'Umar on the way to Mecca. 'Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar (further) reported:

We said to him ('Abdullah b. 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.

'Abdullah b. Umar reported Allah's Messenger (ﷺ) as saying:

The finest act of goodness is that a person should treat kindly the loved ones of his father.

Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah b. 'Umar) said:

Arn't you so and so? He said: Yes He gave him his donkey and said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of 'Umar.

Nawwas b. Sam'an al-Ansari reported:

I asked Allah's Messenger (ﷺ) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it.

Nawwas b. Sam'an reported:

I stayed with Allah's Messenger (ﷺ) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too many questions) from Allah's Messenger (ﷺ). So I asked him about virtue and vice. Thereupon Allah's Messenger (ﷺ) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.

Abu Huraira reported that Allah's Messenger (ﷺ) said:

Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah's Messenger (ﷺ) then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?".

'A'isha reported Allah's Messenger (ﷺ) as saying:

The tie of kinship is suspended to the Throne and says: He who unites me Allah would unite him and he who severed me Allah would sever him.

Jubair b. Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said:

The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.

Jubair b. Mutlim reported that his father narrated to him that Allah's Messenger (ﷺ) said:

The severer of the tie of kinship would not get into Paradise.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Anas b. Malik reported:

I heard Allah's Messenger (ﷺ) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.

Anas b. Malik reported that Allah's Messenger (ﷺ) said:

He who likes that his sustenance should be expanded and his age may be lengthened should join the tie of kinship.

Abu Huraira reported that a person said:

Allah's Messenger (ﷺ) , I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).

Anas b. Malik reported Allah's Messenger (ﷺ) as saying:

Neither nurse mutual hatred, nor jealousy, nor enmity, and become as fellow brothers and servants of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days.

Anas b. Malik reported Allah's Messenger (ﷺ) as saying like this. This hadith has been narrated through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina (and the words are):

" Do not cut off (mutual relations)."

This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abd al-Razziq (the words are):

" Neither nurse grudge nor sever (the ties of kinship), nor nurse enmity."