Clothing (Kitab Al-Libas)

Ibn 'Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said:

A sheep was given in alms to a female client of ours, but it died. The Prophet (ﷺ) passed it and said: Why did you not tan its skin and get some good out of it ? They replied: Messenger of Allah, it died a natural death. He said: It is only the eating of it that is prohibited.

The tradition mentioned above has also been transmitted by al-Zuhri who did not mention Maimunah. This version has:

He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.

Ma'mar said:

Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.

Narrated Ibn 'Abbas:

That he heard the Messenger of Allah (ﷺ) say: When a skin is tanned, it is pure.

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) ordered that the skins of the animals which had died a natural death should be used when they are tanned.

Narrated Salamah ibn al-Muhabbaq:

On the expedition of Tabuk the Messenger of Allah (ﷺ) came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.

Al-Aliyah, daughter of Subay', said:

I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet (ﷺ), and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Messenger of Allah (ﷺ) dragging a sheep of theirs as big as an ass. The Messenger of Allah (ﷺ) said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah (ﷺ) said: Water and leaves of the mimosa flava purify it.

Narrated Abdullah ibn Ukaym:

The letter of the Messenger of Allah (ﷺ) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.

Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:

They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (ﷺ) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).

Narrated Mu'awiyah:

The Prophet (ﷺ) said: Do not ride on silk stuff and panther skins. AbuSa'id said to us: AbuDawud said to us: The name of AbulMu'tamir is Yazid ibn Tahman. He lived in al-Hirah.

Narrated Abu Hurairah:

The Prophet (ﷺ) as saying: The angels do not accompany those fellow travellers who have panther skin.

Khalid said:

Al-Miqdam ibn Ma'dikarib and a man of Banu Asad from the people of Qinnisrin went to Mu'awiyah ibn AbuSufyan. Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return." A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (ﷺ) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false. He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (ﷺ) forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah. Mu'awiyah said: I know that I cannot be saved from you, O Miqdam. Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.

Abu al-Malih b. Usamah quoting his father said:

The Messenger of Allah (ﷺ) forbade (the use of) the skins of beasts of prey.

Narrated Jabir:

We were with the Prophet (ﷺ) on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.

Narrated Anas:

The sandals of the Prophet (ﷺ) had two thongs.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) forbade that a man should put on sandals while standing.

Narrated Abu Hurairah:

The Messenger of Allah (ﷺ) as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them.

Narrated Jabir:

The Messenger of Allah (ﷺ) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand.

Narrated Abdullah ibn Abbas:

It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.

Narrated Abu Hurairah:

The Messenger of Allah (ﷺ) as saying: When one of you puts on sandals, he should put on his right one first, and when he takes them off, he should take off the left one first ; so that the right one should be the first to be put on and the last to be taken off.