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Bulugh al-Maram

Marriage

كتاب النكاح

Read the English translation first, with the original Arabic directly underneath.

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Hadith

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Hadith 8
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Narrated 'Aishah (RA):

When the daughter of al-Jaun was admitted into the presence of Allah's Messenger (ﷺ) and he went near her, she said, "I seek refuge in Allah from you." He replied, "You have sought refuge in the Supreme [One Who is worthy of refuge being taken in], return to your family." [Reported by al-Bukhari].

ARABIC

وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ اِبْنَةَ اَلْجَوْنِ لَمَّا أُدْخِلَتْ عَلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَدَنَا مِنْهَا .‏ قَالَتْ : أَعُوذُ بِاَللَّهِ مِنْكَ , قَالَ : " لَقَدْ عُذْتِ بِعَظِيمٍ , اِلْحَقِي بِأَهْلِكِ } رَوَاهُ اَلْبُخَارِيُّ [1]‏ .‏

Hadith 8
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Narrated Jabir (RA):

Allah's Messenger (ﷺ) said: "There is no divorce except after marriage, and no freeing (of a slave) till one has possession (of one)." [Reported by Abu Ya'la and al-Hakim graded it Sahih (authentic), but it is Ma'lul (containing a hidden defective).

ARABIC

وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ : { لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ , وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ } رَوَاهُ أَبُو يَعْلَى , وَصَحَّحَهُ اَلْحَاكِمُ , وَهُوَ مَعْلُولٌ [1]‏ .‏

Hadith 8
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Ibn Majah reported a similar narration, on the authority of al-Miswar bin Makhramah, and its chain of narrators is (or appears to be) Hasan (good), but it is also Ma'lul (hidden defect)].

ARABIC

وَأَخْرَجَ اِبْنُ مَاجَهْ : عَنِ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ مِثْلَهُ , وَإِسْنَادُهُ حَسَنٌ , لَكِنَّهُ مَعْلُولٌ أَيْضًا [1]‏ .‏

Hadith 8
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Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:

Allah's Messenger (ﷺ) said: "No descendant of Adam may make a vow concerning something he does not possess, or set free (a slave) that he does not possess, or divorce (a woman) whom he does not possess (in marriage)." [Abu Dawud and at-Tirmidhi reported it; the latter graded it Sahih (authentic), and transmitted from al-Bukhari his statement that it is the most authentic Hadith on this subject].

ARABIC

وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ , وَلَا عِتْقِ لَهُ فِيمَا لَا يَمْلِكُ , وَلَا طَلَاقَ لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ [1]‏ .‏

Hadith 8
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Narrated 'Aishah (RA):

The Prophet (ﷺ) said: "There are three people whose actions are not recorded, a sleeping person till he awakes, a child till he is a grown up, and an insane person till he is restored to reason or recovers his sense." [Reported by Ahmad and al-Arba'a, except at-Tirmidhi. al-Hakim graded it Sahih (authentic)].

ARABIC

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { رُفِعَ اَلْقَلَمُ عَنْ ثَلَاثَةٍ: عَنِ اَلنَّائِمِ حَتَّى يَسْتَيْقِظَ, وَعَنِ اَلصَّغِيرِ حَتَّى يَكْبُرَ, وَعَنِ اَلْمَجْنُونِ حَتَّى يَعْقِلَ, أَوْ يَفِيقَ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ وَصَحَّحَهُ اَلْحَاكِمُ.‏ [1]‏ .‏

Hadith 10
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Narrated 'Imran bin Husain (RA):

He was asked about a man who divorces his wife, then takes her back without taking witnesses (on either). So he replied, "Get witnesses on her divorce, and on her return." [Abu Dawud reported it Mawquf (saying of a Companion), and its chain of narrators is Sahih (authentic)].

ARABIC

عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّهُ سُئِلَ عَنْ اَلرَّجُلِ يُطَلِّقُ, ثُمَّ يُرَاجِعُ, وَلَا يُشْهِدُ? فَقَالَ: أَشْهِدْ عَلَى طَلَاقِهَا, وَعَلَى رَجْعَتِهَا } .‏ رَوَاهُ أَبُو دَاوُدَ هَكَذَا مَوْقُوفًا, وَسَنَدُهُ صَحِيحٌ .‏ [1]‏ .‏

Hadith 10
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Narrated Ibn 'Umar (RA):

When he divorced his wife the Prophet (ﷺ) said to 'Umar, "Command him to take her back." [Agreed upon].

ARABIC

وَعَنِ اِبْنِ عُمَرَ, { أَنَّهُ لَمَّا طَلَّقَ اِمْرَأَتَهُ، قَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-لِعُمَرَ: "مُرْهُ فَلْيُرَاجِعْهَا.‏ } مُتَّفَقٌ عَلَيْه ِ [1]‏ .‏

Hadith 10
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Narrated 'Aishah (RA):

Allah's Messenger (ﷺ) swore that he would stay away from his wives for a period. He made something unlawful (for himself) (i.e. something not in itself unlawful). So, he made the lawful unlawful, and he made atonement for breaking an oath. [Reported by at-Tirmidhi, and its narrators are reliable (thiqah)].

ARABIC

عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { آلَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مِنْ نِسَائِهِ وَحَرَّمَ, فَجَعَلَ اَلْحَرَامَ حَلَالًا , وَجَعَلَ لِلْيَمِينِ كَفَّارَةً.‏ } رَوَاهُ اَلتِّرْمِذِيُّ, وَرُوَاتُهُ ثِقَاتٌ .‏ [1]‏ .‏

Hadith 10
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Narrated Ibn 'Umar (RA):

When a period of four months elapses, the one who swears to stay away from his wife must be made to return to her or divorce her, and the divorce is not valid till the husband himself pronounces it. [al-Bukhari reported it].

ARABIC

وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { إِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ وَقَفَ اَلْمُؤْلِ ي [1]‏ حَتَّى يُطَلِّقَ, وَلَا يَقَعُ عَلَيْهِ اَلطَّلَاقُ حَتَّى يُطَلِّقَ } .‏ أَخْرَجَهُ اَلْبُخَارِيّ ُ [2]‏ .‏

Hadith 10
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Narrated Sulaiman bin Yasar (RA):

I met thirteen or more of the Companions of Allah's Messenger (ﷺ), all of them made the one who swears to stay away from his wife, return to her or divorce her (at the end of the period). [Reported by ash-Shafi'i].

ARABIC

وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ: { أَدْرَكْتُ بِضْعَةَ عَشَرَ مِنْ أَصْحَابِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-كُلُّهُمْ يَقِفُونَ اَلْمُؤْلِي } .‏ رَوَاهُ اَلشَّافِعِيّ ُ [1]‏ .‏

Hadith 10
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Narrated Ibn 'Abbas (RA):

The swearing to stay away from one's wife in al-Jahiliyyah era was for one or two years. Then, Allah appointed a period of four months for it. So, if it is less than four months, it is not swearing to stay away from one's wife. [al-Baihaqi reported it]

ARABIC

وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ إِيلَاءُ اَلْجَاهِلِيَّةِ اَلسَّنَةَ وَالسَّنَتَيْنِ, فَوَقَّتَ اَللَّهُ أَرْبَعَةَ أَشْهُرٍ, فَإِنْ كَانَ أَقَلَّ مِنْ أَرْبَعَةِ أَشْهُرٍ, فَلَيْسَ بِإِيلَاءٍ } أَخْرَجَهُ اَلْبَيْهَقِيُّ .‏ [1]‏ .‏

Hadith 10
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Narrated [Ibn 'Abbas (RA)]:

A man had vowed to make his wife like his mother (i.e. forbidden for him). Then he had intercourse with her, so he went to the Prophet (ﷺ) and said, "I had intercourse with her before making the atonement." He replied, "Do not go near her till you do what Allah has commanded you to do." Reported by al-Arba'a. at-Tirmidhi graded it Sahih (authentic) but an-Nasa'i held that the stronger view is that it is Mursal (missing link after the Tabi'i)].

ARABIC

فَلَا تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اَللَّهُ

Hadith 10
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al-Bazzar reported it through another chain, from Ibn 'Abbas (RA) and he added:

"Make atonement and do not repeat it."

ARABIC

وَرَوَاهُ اَلْبَزَّارُ: مِنْ وَجْهٍ آخَرَ, عَنِ اِبْنِ عَبَّاسٍ وَزَادَ فِيهِ: { كَفِّرْ وَلَا تَعُدْ } [1]‏ .‏

Hadith 10
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Narrated Salamah bin Sakhr (RA):

When the month of Ramadan came, I feared lest I would have intercourse with my wife. So, I vowed az-Zihar (the she was like my mother). Then, one night something of her was uncovered to me and I had intercourse with her. Allah's Messenger (ﷺ) afterwards said to me, "Set a slave free," and I replied, "I do not possess one (that I can free)." He said, "Then fast two consecutive months." I replied, "Have I fallen into that which I have fallen into except due to fasting!?" He said, "Feed sixty poor people with an 'Araq (basket) of dates." [Reported by Ahmad and al-Arba'a except an-Nasa'i. Ibn Khuzaimah and Ibn al-Jarud graded it Sahih (authentic)].

ARABIC

وَعَنْ سَلَمَةَ بْنِ صَخْرٍ قَالَ: { دَخَلَ رَمَضَانُ, فَخِفْتُ أَنْ أُصِيبَ اِمْرَأَتِي, فَظَاهَرْتُ مِنْهَا, فَانْكَشَفَ لِي مِنْهَا شَيْءٌ لَيْلَةً, فَوَقَعَتْ عَلَيْهَا, فَقَالَ لِي رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-"حَرِّرْ رَقَبَةً" قُلْتُ: مَا أَمْلِكُ إِلَّا رَقَبَتِي.‏ قَالَ: "فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ", قُلْتُ: وَهَلْ أَصَبْتُ اَلَّذِي أَصَبْتُ إِلَّا مِنْ اَلصِّيَامِ? قَالَ: "أَطْعِمْ عِرْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكِينًا".‏ } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُود ِ [1]‏ .‏

Hadith 11
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Narrated Ibn 'Umar (RA):

So-and-so asked and said, "O Allah's Messenger (ﷺ) , what do you think if one of us finds his wife committing adultery, how should he act? If he talks he would talk about a grievous affair, and if he keeps silent he would keep silent about something similar (a grievous affair)." He gave no answer. Afterwards he came to him (ﷺ) and said, "I have been afflicted with the very problem which I had asked you about." Then Allah revealed the verses of Surat an-Nur (the Light). He then recited them to him and exhorted, admonished and informed him that the punishment of this world is easier than that of the Hereafter. He said, "No, by Him Who sent you with the Truth, I have not lied against her." He then summoned the woman and exhorted her in the same way. She said, "No, by Him Who sent you with the Truth, he is a liar." He began with the man; and he (the man) bore witness four times with an oath by Allah; he then did the same with the woman, then he separated them. [Reported by Muslim].

ARABIC

عَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَأَلَ فُلَانٌ فَقَالَ: يَا رَسُولَ اَللَّهِ! أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا اِمْرَأَتَهُ عَلَى فَاحِشَةٍ, كَيْفَ يَصْنَعُ? إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ, وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ! فَلَمْ يُجِبْهُ, فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ, فَقَالَ: إِنَّ اَلَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ, فَأَنْزَلَ اَللَّهُ اَلْآيَاتِ فِي سُورَةِ اَلنُّورِ, فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ، وَأَخْبَرَهُ أَنَّ عَذَابَ اَلدُّنْيَا أَهْوَنُ مِنْ عَذَابِ اَلْآخِرَةِ.‏ قَالَ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا, ثُمَّ دَعَاهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-فَوَعَظَهَا كَذَلِكَ, قَالَتْ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ, فَبَدَأَ بِالرَّجُلِ, فَشَهِدَ أَرْبَعَ شَهَادَاتٍ, ثُمَّ ثَنَّى بِالْمَرْأَةِ, ثُمَّ فَرَّقَ بَيْنَهُمَا.‏ } رَوَاهُ مُسْلِم ٌ [1]‏ .‏

Hadith 11
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Narrated [Ibn 'Umar (RA)]:

Allah's Messenger (ﷺ) said to the two who were invoking curses regarding one another, "Your reckoning is in Allah's Hands for one of you is lying. You cannot remarry her." He (the man) said: "O Allah's Messenger (ﷺ) , what about my property (dowry)?" He replied, "If you have spoken the truth, it is the price of your having had the right of intercourse with her, and if you have lied against her, it is even more remote for you (to get it back) from her." [Agreed upon].

ARABIC

وَعَنِ اِبْنِ عُمَرَ أَيْضًا { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ لِلْمُتَلَاعِنَيْنِ: "حِسَابُكُمَا عَلَى اَللَّهِ تَعَالَى, أَحَدُكُمَا كَاذِبٌ, لَا سَبِيلَ لَكَ عَلَيْهَا" قَالَ: يَا رَسُولَ اَللَّهِ! مَالِي? قَالَ: "إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا, فَهُوَ بِمَا اِسْتَحْلَلْتَ مِنْ فَرْجِهَا, وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا, فَذَاكَ أَبْعَدُ لَكَ مِنْهَا" } مُتَّفَقٌ عَلَيْه ِ [1]‏ .‏

Hadith 11
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Narrated Anas (RA):

The Prophet (ﷺ) said: "Observe her, and if she gives birth to a child which is white complexioned with dark hair, her husband would be its father. But if she gives birth to a child with eyes looking as if they have antimony (Kuhl) in them and curled hair, the man whom her husband charged her with committing adultery is its father." [Agreed upon].

ARABIC

وَعَنِ أَنَسٍ, أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { أَبْصِرُوهَا, فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا فَهُوَ لِزَوْجِهَا, وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا, فَهُوَ اَلَّذِي رَمَاهَا بِهِ } مُتَّفَقٌ عَلَيْه ِ [1]‏

Hadith 11
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Narrated Ibn Abbas (RA):

Allah's Messenger (ﷺ) ordered a man to put his hand on his mouth when he came to the fifth pronouncement and said, "It would be the deciding one." [Reported by Abu Dawud and an-Nasa'i. It's narrators are reliable].

ARABIC

إِنَّهَا مُوجِبَةٌ

Hadith 11
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Narrated Sahl bin Sa'd (RA) concerning the story of the two (husband and wife) who invoked curses regarding one another:

When they finished invoking curses regarding one another the man said, "I shall have lied against her, O Allah's Messenger (ﷺ) , if I keep her (as a wife)." He, then, pronounced her divorce three times, even before Allah's Messenger (ﷺ) commanded him to do so. [Agreed upon].

ARABIC

وَعَنْ سَهْلِ بْنِ سَعْدٍ ‏-فِي قِصَّةِ اَلْمُتَلَاعِنَيْنِ‏- قَالَ: { فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اَللَّهِ! إِنْ أَمْسَكْتُهَا, فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-} مُتَّفَقٌ عَلَيْهِ .‏ [1]‏ .‏

Hadith 11
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ENGLISH

Narrated Ibn 'Abbas (ﷺ):

A man came to the Prophet (ﷺ) and said, "My wife rejects no hand of a man who wished to touch her." He said, "Banish her." He replied, "I am afraid my soul may desire her." He said, "Then enjoy her." [Reported by Abu Dawud and al-Bazzar, and its narrators are reliable].

ARABIC

وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ رَجُلاً جَاءَ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: إِنَّ اِمْرَأَتِي لَا تَرُدُّ يَدَ لَامِسٍ.‏ قَالَ: "غَرِّبْهَا".‏ قَالَ: أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي.‏ قَالَ: "فَاسْتَمْتِعْ بِهَا".‏ } رَوَاهُ أَبُو دَاوُدَ, وَالْبَزَّارُ, وَرِجَالُهُ ثِقَاتٌ.‏