Marriage

an-Nasa'i reported it with through another chain, from Ibn 'Abbas (RA) with this wording:

He said, "Divorce her." He replied "I can not endure the desire for her." He said, "Then keep her."

Narrated Abu Hurairah (RA):

He heard Allah's Messenger (ﷺ) say, when the Verse (24:6) about invoking curses came down, "Any woman who brings into a family one who does belong to it, is not an observer of Allah's (religion), and Allah will not admit her into His Paradise. Likewise, Allah will veil Himself from any man who disowns his child while he knows that is his child, and will humiliate him in the presence of the first and last (creatures)." [Abu Dawud, an-Nasa'i and Ibn Majah reported it; and Ibn Hibban graded it Sahih (authentic)].

Narrated 'Umar (RA):

If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it." [al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].

Narrated Abu Hurairah (RA):

A man said, "O Allah's Messenger (ﷺ) , my wife has given birth to a black son." He asked, "Have you any camels?" He replied, "Yes." He asked, "What is their color?" He replied, "They are red." He asked, "Is there a dusky (dark) one among them?" He replied, "Yes." He asked, "How has that come about?" He replied, "It is perhaps a strain to which it has reverted (i.e. heredity)." He said, "It is perhaps a strain to which this son of yours has reverted." [Agreed upon].

Muslim concluded the Hadith as follows:

"He did not permit him to disown him"

Narrated al-Miswar bin Makhramah (RA):

Some nights after her husband's death, Subai'ah al-Aslamiyah (RA) gave birth to a child. Then she went to the Prophet (ﷺ) and asked permission to marry. He gave her permission and she married. [Reported by al-Bukhari].

Its basic meaning is found in the two Sahih books of al-Bukhari and Muslim.

A wording has:

"She gave birth to a child after forty nights of her husband's death."

A wording by Muslim has:

az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."

Narrated 'Aishah (RA):

Barirah was ordered to wait till three menstrual periods of hers have passed (before she could remarry). [Reported by Ibn Majah. Its narrators are reliable, but it is Ma'lul (having a hidden defect)].

Narrated ash-Sha'bi from Fatimah (RA) daughter of Qais on the authority of the Prophet (ﷺ) regarding a woman who was divorced by three pronouncements:

"She has no right to accommodation or maintenance." [Reported by Muslim].

Narrated Umm 'Atiyah (RA):

Allah's Messenger (ﷺ) said: "A woman must not observe her mourning for more than three nights for the one who has died, except for the four months and ten days in the case of her husband; and she must not wear a dyed garment except one of the type made of 'Ash (dyed yarn) or apply Kuhl (antimony), or apply perfume, except for a little Qust or Azfar, when she has been purified after her menstruation." [Agreed upon. The wording being of Muslim].

Abu Dawud and an-Nasa'i have an addition:

"nor be dyed (with Henna and the like)."

an-Nasa'i added:

"nor comb (her hair)."

Narrated Umm Salamah (RA):

I put Sabir (a type of medicine) on my eyes after Abu Salamah (RA) had died. So Allah's Messenger (ﷺ) said: "It gives the face a glow, so apply it only at night and remove it in the day time, and do not comb (your hair) with scent or henna, for it is a dye." I asked, "What should I use when combing (my hair)?" He replied, "You should use lote-tree leaves." [Reported by Abu Dawud and an-Nasa'i: its chain of narrators is Hasan (good)].

Narrated [Umm Salamah (RA)]:

A woman said: "O Allah's Messenger (ﷺ) , my daughter's husband died and her eye is troubling her, so may we apply Kuhl (antimony) to it?" He replied, "No." [Agreed upon].

Narrated Jabir (RA):

My maternal aunt was divorced and wanted to cut down fruit from her paml-trees. A man forbade her to go out, so she went to the Prophet (ﷺ) and he said, "Certainly, cut down fruit from your palm-trees, for perhaps you have give Sadaqah (charity) or do an act of kindness." [Reported by Muslim]. 1121. Narrated Furai'ah, daughter of Malik: Her husband had gone out in search of some slaves of his and they killed him. She said, "I asked Allah's Messenger (ﷺ) to be allowed to return to my family, for my husband had not left for me a house which belonged to him, nor had he left me maintenance." He then said, "Yes, (I agree)," but when I was in the courtyard, he called me and said, "Stay in your house till the prescribed period expires." She said, "I observed the period in it for four months and ten days." She said, "Afterwards 'Uthman gave judgements in accordance with that." [Ahmad an al-Arba'a reported it. at-Tirmidhi, adh-Dhuhli, Ibn Hibban, al-Hakim and others graded it Sahih (authentic)].

Narrated Fatimah (RA) daughter of Qais:

I said, "O Allah's Messenger (ﷺ) , my husband has divorced me by three pronouncements (of divorce) and I am afraid that I may get broken into. Hence, he commanded her, and she moved (to another house)." [Reported by Muslim].

Narrated 'Amr bin al-'Aas (RA):

"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days." [Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].

Narrated 'Aishah (RA):

al-Aqra' is the period of a woman's purity (which occurs between two menses). [Malik, Ahmad and an-Nasa'i reported it in the course of a story with a Sahih (authentic) chain of narrators].