The Excellent Qualities of the Qur'an

He reported God's messenger as saying, “If anyone recites <i>Hā’ Mīm ad-Dukhān</i> on a Thursday night his sins will be forgiven.” Tirmidhī transmitted it, saying that this is a <i>gharīb da’īf</i> tradition and that Hishām Abūl Miqdām its transmitter is declared to be weak.

Al-Irbād b. Sāriya said the Prophet (ﷺ) used to recite <i>al-Musabbihāt</i>* before going to sleep, and say they contained a verse which is better than a thousand verses. *These are said to be <i>sūras</i> 57, 59, 61, 62, 64, 87 which begin with the perfect, imperfect, or imperative of the verb <i>sabbaha</i> ('to glorify'). Tirmidhī and Abū Dāwūd transmitted it, and Dārimī transmitted it in <i>mursal</i> form on the authority of Khalid b. Ma'dān. Tirmidhī said this is a <i>hasan gharīb</i> tradition.

Abū Huraira reported God’s messenger as saying, “A <i>sūra</i> in the Qur’ān containing thirty verses interceded for a man till his sins were forgiven. It was ‘Blessed is He in whose hand is the kingdom.'” (Qur’ān, 67) Ahmad, Tirmidhī, Abū Dāwūd, Nasā’i and Ibn Mājah transmitted it.

Ibn ‘Abbās said that one of the Prophet's companions set up his tent over a grave without realising that it was a grave, and it contained a man who was reciting the <i>sūra</i>, “Blessed is He in whose hand is the kingdom,” up to the end. He went and told the Prophet, who said, “It is the defender; it is the protector which is protecting him from God's punishment.” Tirmidhi transmitted it, .saying this is a <i>gharīb</i> tradition.

Jabir said it was the Prophet’s custom not to go to sleep till he had recited “<i>A. L. M</i> The sending down,” (Qur’ān, 32) and “Blessed is He in whose hand is the kingdom.” Ahmad, Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a <i>sahīh</i> tradition. The same is said in <i>Sharh as-sunna</i>, but in <i>al-Masābīh</i> it is called <i>gharīb</i>.

Ibn ‘Abbās and Anas b. Mālik reported God’s messenger as saying that “When is shaken” (Qur’ān, 99) is equivalent to half the Qur’ān, “Say, He is God, One” (Qur’ān, 112) is equivalent to a third of the Qur’ān, and “Say, O infidels” (Qur’ān, 109) is equivalent to a quarter of the Qur’ān. Tirmidhī transmitted it.

Ma‘qil b Yasār reported the Prophet (ﷺ) as saying, “If anyone says three times in the morning, ‘I seek refuge in God, the Hearer and Knower, from the accursed devil’, and recites three verses at the end of <i>sūra al-Hashr</i> (Qur’ān, 59), God will put in charge of him seventy thousand angels who will invoke blessings on him till the evening, and if he dies that day he will die as a martyr. If anyone says them in the evening he will be in that rank.” Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a <i>gharīb</i> tradition.

Anas reported the Prophet (ﷺ) as saying, 'If anyone recites two hundred times daily, ‘Say, He is God, One’, the sins of fifty years will be wiped out, unless he is in debt.” Tirmidhī and Dārimī transmitted it. The latter’s version has “fifty times”, and he did not mention “unless he is in debt.”

He reported the Prophet (ﷺ) as saying, “If anyone who is about to sleep on his bed lies on his right side, then recites ‘Say, He is God, One’ a hundred times, the Lord will say to him on the day of resurrection, ‘My servant, enter paradise to your right’.” Tirmidhī transmitted it, saying this is a <i>hasan gharīb</i> tradition.

Abū Huraira said:

The Prophet, on hearing a man reciting “Say, He is God, One” remarked, “It is certain.” I asked him what was certain, and he replied that it was paradise. Mālik, Tirmidhī and Nasā’i transmitted it.

Farwa b. Naufal quoted his father as saying that he had asked God's messenger to teach him something to say when he went to bed, and was told to recite, “Say, O infidels”, for it is a declaration of freedom from polytheism. Tirmidhī, Abū Dāwūd and Dārimī transmitted it.

‘Uqba b. ‘Āmir said :

While I was travelling with God's messenger between *al-Juhfa and al-Abwa’ a wind and intense darkness enveloped us, whereupon God’s messenger began to seek refuge in God, reciting “I seek refuge in the Lord of the dawn” and “I seek refuge in the Lord of men.”(Qur’ān, 113 &114) He then said, “Use them, ‘Uqba, when seeking refuge in God, for no one can use anything to compare with them for the purpose.” *Al Juhfa- a village about 82 miles from Mecca. Al Abwa’- a village between twenty and thirty miles nearer Medina than al-Juhfa. Abū Dāwūd transmitted it.

‘Abdullah b. Khubaib said:

We went out one rainy and intensely dark night to look for God’s messenger, and when we caught up on him he said to me, “Say.” I asked him what I was to say, and he replied, “If you recite ‘Say, He is God, One’ and <i>al-Mu'awidhatān</i> (The last 3 <i>sūras</i> of the Qur’ān) three times morning and evening, they will serve you for every purpose.” Tirmidhī, Abū Dāwūd and Nasā’i transmitted it.

‘Uqba b. ‘Āmir said that when he asked God’s messenger whether he should recite <i>sūra Hūd</i> (Qur’ān, 11) or <i>sūra Yūsuf</i> (Qur’ān, 12), he told him he could recite nothing more effective with God than “Say, I seek refuge in the Lord of the dawn.” Ahmad, Nasā’i and Dārimī transmitted it.

Abū Huraira reported God’s messenger as saying, “Expound the Qur’ān and take as guide its unusual expressions, they being the things made obligatory in it and the limits set in it.” Transmitted by Baihaqī in <i>Shu'ab al-īmān</i>.

‘Ā’isha reported the Prophet (ﷺ) as saying, “Reciting the Qur’ān during prayer is more excellent than reciting it at other times, and reciting the Qur’ān at a time other than during prayer is more excellent than extolling God and declaring His greatness. Extolling God is more excellent than <i>sadaqa</i>, <i>sadaqa</i> is more excellent than fasting, and fasting is a protection from hell.” Transmitted by Baihaqī in <i>Shu'ab al-īmān</i>.

‘Uthmān b. ‘ Abdallāh b. Aus ath-Thaqafī, on his grandfather’s authority, reported God’s messenger as saying, “A man’s recitation of the Qur’ān without using a copy of it produces a thousand degrees of reward, but his recitation while using a copy is double that, reaching two thousand degrees.” Transmitted by Baihaqī in <i>Shu'ab al-īmān</i>.

Ibn ‘Umar reported God’s messenger as saying, “These hearts be­come rusty just as iron does when water gets to it.” On being asked what could clear them he replied, “A great amount of remembrance of death and recitation of the Qur’ān.” Transmitted by Baihaqī in <i>Shu'ab al-īmān</i>.

Aifa‘ b. ‘Abd al-Kilā‘ī told of a man who asked God’s messenger which <i>sūra</i> of the Qur’ān was greatest and was told that it is “Say, He is God, One.” He asked which verse of the Qur’ān was greatest and was told that it is the Throne Verse, “God, there is no god but He, the Living, he Eternal.” He asked God’s prophet which verse he would like to bring good to him and his people and was told, ‘‘The end of <i>sūra al-Baqara</i>, for it is one of the treasures of God’s mercy from under His Throne which He gave to this people, and there is no good in this world and the next which it does not include.” Dārimī transmitted it.

‘Abd al-Mālik b. ‘Umair reported in <i>mursal</i> form that God's mes­senger said, “<i>Fātihat al-Kitāb</i> contains healing for every disease.” Dārimī and Baihaqi, in <i>Shu'ab al-īmān</i>, transmitted it.