Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

'Abdullah bin 'Uthman bin Khuthaim told us... and he mentioned (a similar report) except that he said:

"The Rukn (Corner) will be raised."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

"I was commanded to use the miswak, until I thought that Qur'an or Revelation would be sent down to me concerning it.” The Prophet (ﷺ) said that.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to recite in Fajr prayer on Friday, Alif-Lam-Meem Tanzeel (Soorat as-Sajdah) and Hal ata 'alal-insan heenun minad-dahr (Soorat al-Insan).

It was narrated from Shu'bah, the freed slave of Ibn 'Abbas:

When Ibn 'Abbas (رضي الله عنه) did ghusl in the case of janabah, he would scoop water with his right hand onto his left and wash it seven times before putting it into the vessel. On one occasion he forgot how many times he had scooped water unto his hand, so he asked me (Shu'bah). How many times did I scoop water? I said: I do not know. He said: May you be bereft of your mother! Why don't you know? Then he did wudoo' as for prayer, then he poured water over his head and body. He said: This is how the Messenger of Allah (ﷺ) used to purify himself, i.e., do ghusl.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

When Allah, may He be glorified and exalted, revealed the words, “And warn your tribe (O Muhammad (ﷺ)) of near kindred'' (ash-Shu'ara 26:214), the Prophet (ﷺ) went to as-Safa and climbed it, then he called out, "Ya sabahah!" (a cry of alarm). The people gathered around him; some men came themselves, and others sent envoys (to find out what was happening). The Messenger of Allah (ﷺ) said: “O Banu Abdul-Muttalib, O Banu Fihr" and so on (calling each clan). “Do you think that if I told you there was a cavalry at the bottom of this mountain, wanting to attack you, would you believe me?” They said: Yes. He said: “I am a warner to you ahead of a severe punishment." Abu Lahab said: May you perish for the rest of the day! Did you call us only for this? Then Allah, may He be glorified and exalted, revealed the words: "Perish the two hands of Abu Lahab (an uncle of the Prophet) and perish he!” (al-Masad 111:1).

It was narrated that Ibn Juraij said: ‘Ikrimah the freed slave of Ibn 'Abbas told me that Ibn 'Abbas told him:

The Prophet (ﷺ) shared out some sheep among his Companions on the Day of Sacrifice and said: “Slaughter them for your 'Umrah, for they will be sufficient for that." And Sa'd bin Abi Waqqas got a male goat.

It was narrated from Ibn 'Abbas (رضي الله عنه) that he was riding behind the Prophet (ﷺ), who said:

"O young boy, shall I not tell you of some words by which Allah may benefit you?" I said: Of course. He said: “Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him in front of you. Acknowledge Him at times of ease and He will acknowledge you (and help you) at times of hardship. If you ask, ask of Allah; if you seek help, seek help from Allah. The Pen has been lifted with regard to what will be, so if all of mankind wanted to benefit you with something that Allah has not decreed for you, they will not be able to do it, and if they wanted to harm you with something that Allah has not decreed for you, they will not be able to do it. Know that there is a great deal of good in patiently bearing what is disliked, victory comes with patience and relief comes with distress and with hardship comes ease.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I came with some boys of Banu 'Abdul-Muttalib, riding a donkey, when the Prophet (ﷺ) was praying. We let the donkey loose to graze in front of him, and he did not interrupt his prayer. And two young girls of Banu ‘Abdul-Muttalib came racing, and the Prophet (ﷺ) separated them, but he did not interrupt his prayer, And a lamb fell in front of him and he did not interrupt his prayer.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

One of the wives of the Prophet (ﷺ) did ghusl following janabah. Then the Prophet (ﷺ) came and did ghusl with her left over water. She said: I did ghusl from it. The Messenger of Allah (ﷺ) said: "Nothing makes water najis (impure)."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

“Nothing makes water najis (impure).”

A similar report was narrated from Ibn 'Abbas (رضي الله عنه)

A similar report.

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

‘Umrah in Ramadan is equivalent to Hajj.”

A similar report was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ).

A similar report.

It was narrated that Sa'eed bin Abil-Hasan said: A man came to Ibn ‘Abbas (رضي الله عنه) and said:

O Abul-’Abbas, I am a man who makes these images, What do you advise me with regard to them? He said: Come closer. So he came closer, and he said: Come closer. So he came closer, until he placed his hand on his head. He said: I will tell you what I heard from the Messenger of Allah (ﷺ). He said: "Every image-maker will be in the Fire, and every image he made will be given a soul and will punish him in Hell.” If you must do that, then make trees and that which has no soul.

It was narrated that Yazeed bin Hurmuz said:

Najdah wrote to Ibn ‘Abbas (رضي الله عنه), asking him about five things. Ibn 'Abbas said: People are saying that Ibn 'Abbas is corresponding with the Harooriyyah (i.e. the Khawarij). Were it not for (fear of) concealing knowledge, I would not have written to him. Najdah wrote to him (saying): Tell me, did the Messenger of Allah (ﷺ) take women on campaigns with him? Did he give them a share (of the booty)? Did he kill children? At what point is an orphan no longer considered to be such? And about the khumus - who is it for? Ibn 'Abbas wrote to him saying. The Messenger of Allah (ﷺ) did take women on campaigns with him so that they might treat the wounded, and they were not given any share, but they were given something from the booty. The Messenger of Allah (ﷺ) did not kill children, so do not kill children, unless you have knowledge such as al-Khadir had about the boy whom he killed, so you kill the kafir and leave the believer. And you wrote and asked me when the orphan is no longer considered to be such. Indeed, a man's beard may grow but he may still be incapable of getting his due from others, but when he can look after his affairs like other people, then he is no longer regarded as an orphan. And with regard to the khumus and who it is for, we used to think that it was for us, but our people have denied it to us.

It was narrated from 'Abdullah bin 'Abbas (رضي الله عنه) that when the Messenger of Allah (ﷺ) got up to pray in the middle of the night, he would say:

“O Allah, to You be all praise; You are the Light of the heavens and the earth and all that are in them. To You be all praise; You are the Sustainer (and Maintainer) of the heavens and the earth and all that are in them. To You be all praise; You are the Lord of the heavens and the earth and all that are in them. To You be praise; You are the Truth, Your word is true, Your promise is true, the meeting with You is true, Paradise is true, Hell is true, and the Hour is true. O Allah, to You I submit, in You I believe, in You I put my trust, to You I repent, with Your help I dispute, and to You I refer for judgement. So forgive me all that I have done and all that is remaining, all that l have done in secret and all I have done openly. You are my God, there is no god but You."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to pray on a small mat of palm fibre.

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

"Some poetry is wisdom and some eloquence is magic."

It was narrated from 'A'ishah and Ibn ‘Abbas (رضي الله عنهما) that

The Prophet (ﷺ) delayed tawaf on the Day of Sacrifice until night.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

“May Allah curse the one who offers a sacrifice to anything other than Allah. May Allah curse the one who changes the boundary markers. May Allah curse the one who pushes a blind man off the road. May Allah curse the one who reviles his father. May Allah curse the one who claims to belong to someone other than his masters. May Allah curse the one who does the action of the people of Loot, may Allah curse the one who does the action of the people of Loot, may Allah curse the one who does the action of the people of Loot.”