Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

“I have been commanded to prostrate on seven bones: the forehead, - and he pointed to his nose - the two hands, the two knees and the toes, and not to tuck up my garment or hair.”

Abu Nadrah narrated: Ibn 'Abbas (رضي الله عنه) was on this minbar and he said: The Messenger of Allah (ﷺ) sought refuge with Allah following every prayer from four things. He would say:

"O Allah, I seek refuge with You from the torment of the grave; O Allah, I seek refuge with You from the torment of Hell: O Allah, I seek refuge with You from trials and tribulations (fitan) both visible and invisible, O Allah, I seek refuge with You from the fitnah of the one-eyed liar (the Dajjal)."

It was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ):

“Whoever is killed striving to ward off an injustice done to him is a martyr."

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet sent his letter to Chosroes with a man and instructed him to give it to the ruler of Bahrain, and the ruler of Bahrain gave it to Chosroes. When he read it, he tore it up. He (the narrator) said: I think Ibn al-Musayyab said: The Messenger of Allah (ﷺ) prayed against them, that they would be utterly torn apart.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I prayed behind the Messenger of Allah (ﷺ) and I saw him holding his arms away from his body, and I saw the whiteness of his armpits.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

When the Messenger of Allah (ﷺ) halted at Marraz-Zahran during his 'umrah, news reached the Companions of the Messenger of Allah (ﷺ) that Quraish were saying: They have no energy because they are so lean. His Companions said: How about if we slaughter some of our mounts, and eat their meat and drink its broth, then tomorrow when we enter upon the people, we will have some energy? He said: "Do not do that; rather gather what you have in your sacks.” So they collected it and spread it out on leather mats, then they ate until they were full, and each of them took some to put in his sack. Then the Messenger of Allah (ﷺ) set off and entered the mosque, then he sat near the Hijr and uncovered his right shoulder, then he said: "The people should not see any sign of weakness in you.” Then he touched the Corner, then he started (tawaf) and when he disappeared from sight after the Yemeni corner, he walked until he reached the corner where the Black Stone is, Quraish said: They are not content just to walk; they are as lively as gazelles! He did that in three circuits, and it was Sunnah. Abut-Tufail said: Ibn 'Abbas (رضي الله عنه) told me that the Prophet (ﷺ) did that during the Farewell Pilgrimage.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

A beautiful woman used to pray behind the Messenger of Allah (ﷺ). Some of the people would go forward to stand in the front row so as not to see her, and some would lag behind to stand in the back row, and when they bowed they would look from under their armpits. Then Allah revealed concerning her the words: "To Us are known those of you who hasten forward, and those who lag behind" (al-Hijr 15:24).

It was narrated from Ibn 'Abbas (رضي الله عنه) that

A Jewish woman gave the Messenger of Allah (ﷺ) some poisoned mutton. He sent word to her, asking: "What made you do what you did?" She said: I wanted, if you were a Prophet, that Allah would tell you about it, and if you were not a Prophet then I would have rid the people of you. When the Messenger of Allah (ﷺ) felt any pain because of that, he would be treated with cupping. On one occasion he travelled, and when he entered ihram, he felt some pain because of that and was treated with cupping.

Katheer bin 'Abdullah bin 'Amr bin ‘Awf al-Muzani narrated from his father, from his grandfather, that

The Messenger of Allah (ﷺ) allocated to Bilal bin al-Harith al-Muzani the mines of al-Qabaliyyah, both the upper and lower part and where the land is suitable for cultivation, and he did not give him anything that rightfully belonged to any Muslim. And the Prophet (ﷺ) wrote a document for him: “In the Name of Allah, the Most Gracious, the Most Merciful. This is what Muhammad, the Messenger of Allah has given to Bilal bin al-Harith al-Muzani: he has given him the mines of al-Qabaliyyah, both the upper and lower part, and where the land is suitable for cultivation, and he has not given him anything that rightfully belongs to any Muslim."

A similar report was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ).

A similar report.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) and his Companions did ‘Umrah from Ji'ranah; they trotted around the House three times and walked four times.

It was narrated from 'Ikrimah, from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: "Let him give a dinar in charity, and if he cannot find a dinar, then half a dinar.”

It was narrated from Kuraib that

Ummul-Fadl bint al-Harith sent him to Mu'awiyah in Syria. He said: So I came to Syria and did her errand, then the month of Ramadan began when I was in Syria, and we saw the new moon on the night before Friday. Then I came to Madinah at the end of the month and 'Abdullah bin 'Abbas (رضي الله عنه) asked me about the new moon. He said: when did you see the new moon? I said: We saw it on the night before Friday. He said: Did you see it? I said: Yes and the people saw it and fasted, and Mu'awiyah fasted. He said: But we saw it on the night before Saturday, we will carry on fasting until we complete thirty days or we see it (the new moon of Shawwal). I said: Is not the sighting and fasting of Mu'awiyah sufficient for you? He said: No, this is the command of the Prophet (ﷺ).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

“If Allah wills good for a person, He gives him knowledge and understanding of religion."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to turn right and left in his prayer without twisting his neck.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) and his Companions did 'Umrah from Ji'ranah, and they wrapped their rida's (upper garments) under their arms. Yoonus said: And they threw (the ends) over their left shoulders.

It was narrated from Ibn 'Abbas (رضي الله عنه) that Quraish said:

Muhammad and his companions have been exhausted by the fever of Yathrib. When the Messenger of Allah (ﷺ) came in the year he did ‘umrah, he said to his Companions: “Trot around the House three times to show the mushrikeen your strength.” And when they did that, Quraish said: They are not exhausted by it.

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

"Jibreel took Ibraheem to Jamratal-'Aqabah, where the Shaitan appeared to him; he struck him with seven pebbles and he sank into the ground. Then he took him to al-Jamratal-Wusta, where the Shaitan appeared to him; he struck him with seven pebbles and he sank into the ground. Then he came to al-Jamratal-Quswa (the furthest Jamrah) where the Shaitan appeared to him; he struck him with seven pebbles and he sank into the ground. And when Ibraheem wanted to slaughter his son lshaq, (the latter) said to his father: O my father, tie me up so that I will not shake, lest my blood come on you when you slaughter me. So he tied him up, but when he took out the blade and wanted to slaughter him, a ram came from behind him: “O Abraham! You have fulfilled the dream” (as-Saffat 37:104,105).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

"The Black Stone came from Paradise and it was whiter than snow, until the sins of the people of shirk turned it black.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

"The [Black) Stone will be raised on the Day of Resurrection with two eyes with which to see and a tongue with which to speak, and it will testify for everyone who touched it with due respect."