Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

When the verse "And come not near to the orphan's property except to improve it” [al-An'am 6:52, al-Isra' 17:34] was revealed, they put orphans' wealth aside, until the food started to go off and meat began to go rotten, Mention of that was made to the Prophet (ﷺ), then the verse “and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property)" [al-Baqarah 2:220] was revealed. He said: Then they mixed their affairs with theirs.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

It was said to the Messenger of Allah (ﷺ) when he had finished at Badr: You should pursue the caravan, for there is nothing to prevent you capturing it. al-'Abbas called out to him: You will never be able to do that, for Allah promised you one of the two groups, and He has given you what He promised you.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade (eating) wild animals that have fangs.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) passed by us on the night of sacrifice, in the dark, and he started smacking our thighs and saying: "O my sons, move on, but do not stone the Jamrah until the sun rises."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to pray eight rak’ahs at night and pray Witr with three, and he would pray two rak'ahs of Fair.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The name of Juwairiyah bint al-Harith was Barrah, but The Messenger of Allah (ﷺ) changed her name and called her Juwairiyah.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) sent the weak ones of his family ahead from Muzdalifah at night, and he advised them not to stone Jamratal-'Aqabah until the sun rose.

It was narrated that Yazeed bin al-Asamm said:

I came to Ibn ‘Abbas (رضي الله عنه) and said: So and so got married and offered us food, and we ate. Then he offered us thirteen lizards, and some of us ate and some refrained. One of those who were with Ibn ‘Abbas (رضي الله عنه) said: I do not eat it but I do not regard it as haram; I do not tell others to eat it or tell them not to eat it. Ibn 'Abbas said: What a bad thing you have said. The Messenger of Allah (ﷺ) was not sent except to explain what is halal and whal is haram. It was offered to the Messenger of Allah (ﷺ) and he stretched out his hand to eat from it, then Maimoonah said: O Messenger of Allah, it is lizard meat. And he withdrew his hand and said: "This is meat that I have never eaten, but (you may) eat." Al-Fadl bin 'Abbas, Khalid bin al-Waleed and a woman who was with them ate. And Maimoonah said: I will not eat something that the Messenger of Allah (ﷺ) does not eat.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said concerning the verse,

“Then, when the Trumpet is sounded" (al-Muddaththir 74:8]: The Messenger of Allah (ﷺ) said: “How can I be at ease when the holder of the horn has put it to his mouth and bent his head to listen for the command so that he can blow it?” The Companions of Muhammad said: What should we say? He said: "Say: Allah is sufficient for us and the best disposer of affairs; in Allah we put our trust."

‘Uthman bin Hakeem said:

I asked Sa'eed bin Jubair about fasting Rajab. What do you think about it? He said: Ibn ‘Abbas (رضي الله عنه) told me that the Messenger of Allah (ﷺ) used to fast until we said he will not stop fasting, and he used not to fast until we said he will not fast.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) used to review the Qur'an with Jibreel (عليه السلام) every Ramadan, and the morning after the night in which he reviewed it, he would be more generous than the blowing wind; he was not asked for anything but he gave it. In the month (of Ramadan) after which he died, he reviewed it with him twice.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Muslims caught one of the prominent men of the mushrikeen and killed him. They (the mushrikeen) asked to buy back his body and the Prophet (ﷺ) forbade them to do that. Mu'ammal said: The Prophet (ﷺ) forbade them to sell his body.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) did wudoo’ for prayer, and one of his wives said to him: Sit down; the food is ready. She took out a shoulder and he ate, then he wiped his hands and prayed and did not do wudoo’ (again).

It was narrated from ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: "The one who takes back his gift is like the dog that vomits and goes back to it.”

It was narrated that 'lkrimah said:

I saw a man enter the mosque, and he stood and prayed. When he raised his head he said takbeer, when he placed his head (on the ground, in prostration) he said takbeer, and when he got up following two rak'ahs he said takbeer. I found that strange, so I went to Ibn 'Abbas and told him about that and he said: May you be bereft of your mother! Isn't that the prayer of the Messenger of Allah (ﷺ)?

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) went out to the mosque gesturing with his hand like this - and Abu Abdur-Rahman gestured with his hand towards the ground - [saying:] “whoever gives respite to (a debtor) who is in difficulty or waives (the debt) for him, Allah will protect him from the vehement heat of Hell. The deeds that lead to Paradise are tough and difficult - three times - and the deeds that lead to Hell are smooth and easy. The blessed one is the one who is protected from temptation. And nothing that you could swallow is dearer to me than anger that a person swallows; if a person swallows his anger for the sake of Allah, Allah will fill his heart with faith."

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) passed by a dead sheep and said: who did this sheep belong to?" They said: To Maimoonah. He said: "Why don't you make use of its hide?"

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

al-Fadl and I passed by on a donkey when the Messenger of Allah (ﷺ) was leading the people in prayer on some open ground. We dismounted and joined him, and he did not say anything to us about that.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) was treated with cupping, and he gave him his fee.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) sent for Abu Taibah one evening and he treated him with cupping and he gave him his fee.