Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) halted in Muzdalifah, and when everything grew light before the sun rose, he moved on.

It was narrated that ‘Amr bin Murrah said: I heard Abul Bakhtari say:

We saw the new moon of Ramadan when we were in Dhat ‘Irq, so we sent a man to Ibn ‘Abbas (رضي الله عنه) to ask him, Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: "Allah causes it to appear for long enough that people can see it, and if it is cloudy then complete the number (of days)."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) went to the outhouse and I put some water for him to do wudoo’. When he came out he said: Who put this here?” He said: Ibn 'Abbas. He said: “O Allah, grant him deep understanding of the faith.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade (as food) every wild animal that has fangs and every bird that has talons,

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) said: “Beware of narrating from me except what you are certain of." He said: "And whoever tells a lie about me deliberately, let him take his place in Hell, And whoever tells a lie about the Qur'an without knowledge, let him take his place in Hell."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

A Bedouin came to The Messenger of Allah (ﷺ) and started speaking eloquently, The Messenger of Allah (ﷺ) said: "Some eloquence is magic and some poetry is wisdom.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

A sheep belonging to Sawdah bint Zam'ah died and she said: O Messenger of Allah, So and so - meaning the sheep - has died. He said: "Why don't you take its skin?” She said: Can we take the skin of a sheep that died (of natural causes, without being slaughtered properly)? The Messenger of Allah (ﷺ) said to her: “Allah, may He be glorified and exalted, only said: "Say (O Muhammad (ﷺ): "I find not in that which has been revealed to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maitah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork) [al-An'am 6:145], and you are not going to eat it; if you tan it, then you can make use of it." So she sent for it, then she skinned it and tanned it, and made a waterskin from it that she kept until it wore out.

It was narrated that 'Abdullah bin 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said to Ma'iz bin Malik: "Is it true what I have heard about you, that you had intercourse with the slave woman of Banu So and so?" He testified four times, and he stoned him.

It was narrated that Sa'eed bin Jubair said:

I heard Ibn ‘Abbas (رضي الله عنه) say: The Messenger of Allah (ﷺ) married my maternal aunt Maimoonah al-Hilaliyyah when he was in ihram.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

They went out with the Messenger of Allah (ﷺ) in ihram, and a man's mount threw him and broke his neck, and he died. The Messenger of Ailah (ﷺ) said: “Wash him with water and lotus leaves, and shroud him in two garments, but do not put any perfume on him or cover his head, for he will be raised on the Day of Resurrection with his hair stuck together.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) said: “No tiyarah [superstitious belief in bird omens], no 'adwa [transmission of infectious disease without the permission of Allah], no hamah [refers to a Jahili Arab tradition described variously as: a worm that infests the grave of a murder victim until he is avenged; an owl; or the Bones of a dead person turned into a bird that could fly], and no Safar [the month of Safar was regarded as 'unlucky in the Jahiliyyah]." A man said: Messenger of Allah, we take a mangy sheep and put it with the other sheep, and they get the mange. He said: “Who infected the First one".

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) was in Maimoonah's house, and I put some water for him to do wudoo' at night. Maimoonah said: O Messenger of Allah, 'Abdullah bin ‘Abbas (رضي الله عنه) has put this for you. He said: O Allah, grant him deep understanding of the faith and teach him the meaning of the Qur’an.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

When the Prophet (ﷺ) walked, he walked energetically, with no sign of laziness in (his manner of walking).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) was asked about the children of the mushrikeen [who died in childhood]. He said: "Allah knew best what they would have done when He created them."

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Wear white garments, for they are among the best of your garments, and shroud your dead in them. Among the best of your kohl is antimony; it makes the vision clear and makes the hair grow."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

A man came to the Prophet (ﷺ) and said: O Messenger of Allah, I shaved my head but I did not offer the sacrifice (yet). He said: No problem, offer the sacrifice. Another man came to him and said: O Messenger of Allah, I offered the sacrifice before Istoned (the Jamrah), He said: “Stone (the Jamrah), there is no problem.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Whoever claims to belong to someone other than his father, or to someone other than his masters, upon him be the curse of Allah, the angels and all the people.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) stoned the Jamarat after the sun passed the meridian.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) used to recite in Fajr prayer on Friday, Alif- Lam-Meem Tanzeel (Soorat as-Sajdah) and Hal ata 'alal-insan (Soorat al-Insan).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

Umm Hufaid bint al-Harith bin Hazn, the maternal aunt of Ibn 'Abbas, gave the Messenger of Allah (ﷺ) some ghee, dried yoghurt and lizards. The Messenger of Allah (ﷺ) called for them and they were eaten at his table, but the Messenger of Allah (ﷺ) refrained from eating them, as if he found them off-putting. If they were haram they would not have been eaten at the table of The Messenger of Allah (ﷺ) and he would not have told others to eat them.