Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet
Read the English translation first, with the original Arabic directly underneath.
Hadith
‘Abdul-Azeez said: My father told me: I heard Ibn ‘Abbas (رضي الله عنه) say:
So and so was riding behind The Messenger of Allah (ﷺ) on the day of ‘Arafat. The young man started turning towards the women and looking at them, and The Messenger of Allah (ﷺ) started turning his face with his hand from behind, several times, but the young man continued turning to look at them. The Messenger of Allah (ﷺ) said to him: "O son of my brother, this is a day when whoever controls his hearing, sight and tongue, he will be forgiven.”
It was narrated from Ibn 'Abbas that
The Messenger of Allah (ﷺ) said, when he was in a tent on the day of Badr: "O Allah, I urge You to fulfil Your promise and covenant. O Allah, if You will, You will never be worshipped after today.” Abu Bakr took him by the hand and said: Enough, O Messenger of Allah; you have beseeched your Lord too much. And he was wearing his armour. Then he went out, saying: "Their multitude will be put to flight, and they will show their backs" (al-Qamar 54:45].
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The daughter of Hamzah was suggested (as a potential wife) to the Prophet (ﷺ) and he said: “She is the daughter of my brother through breastfeeding and she is not permissible for me. What becomes mahram (forbidden for marriage) through breastfeeding is that which becomes mahram through blood ties.”
It was narrated that Ibn ‘Abbas (رضي الله عنه) said.
Abu Jahl came to the Prophet (ﷺ) when he was praying and told him off. The Prophet (ﷺ) threatened him, and he said: Are you threatening me? By Allah I have more supporters than anyone in this valley. Then Allah revealed the words: "Have you (O Muhammad (ﷺ) seen him (i.e. Abu Jahl) who prevents. A slave (Muhammad (ﷺ)) when he prays? Tell me if he (Muhammad (ﷺ)) is on the guidance (of Allah) Or enjoins piety? Tell me if he (Abu Jahl) denies (the truth, i.e. this Qur'an) and turns away?" [al'Alaq 96:9-13]. Ibn 'Abbas said: By the One in Whose hand is my soul, if he had called his supporters, the angels of divine justice would have seized him.
It was narrated from Ibn Abbas, who attributed it to the Prophet (ﷺ):
"Every covenant that was made during the Jahiliyyah, Islam only strengthens and reaffirms it.”
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) said: "The Black Stone is from Paradise. It was whiter than snow until the sins of the people of shirk turned it black.”
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) passed by a dead sheep that had been thrown away by its owners. He said: "By the One in Whose hand is my soul, this world is more insignificant to Allah than this is to its owners.”
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
Sa'd bin 'Ubadah asked The Messenger of Allah (ﷺ) about a vow that his mother had made but she died before she could fulfil it. The Messenger of Allah (ﷺ) said: "Fulfil it on her behalf."
It was narrted from Ibn ‘Abbas (رضي الله عنه) that
A woman from Khath’am asked the Prophet (ﷺ) during the Farewell Pilgrimage, when al-Fadl bin ‘Abbas was seated behind the Messenger of Allah (ﷺ) on his mount: O Messenger of Allah, Allah has made Hajj obligatory upon His slaves when my father is an old man and cannot sit firmly in the saddle; can I do Hajj on his behalf? He said: "Yes, do Hajj on behalf of your father.”
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) drank some milk, then he called for water and rinsed out is his mouth, and he said: "It is somewhat greasy.”
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) passed by a dead sheep and said: "Why don't you make use of its skin?” They said: O Messenger of Allah, it is maitah [i.e., it died of natural causes and i was not slaughtered properly]. He said: "It is only hartm to eat it."
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) married Maimoonah when he was in ihram.
'Abdul-Kareem narrated: One who heard Ibn ‘Abbas (رضي الله عنه) told me that he said that
The Messenger of Allah (ﷺ) instructed Duba'ah to stipulate a condition when she entered ihram.
It was narrated that 'Abdullah bin ‘Abbas (رضي الله عنه) said: It was said to Ibn 'Abbas that
A man has come to us who does not believe in the divine decree. He said: Take me to him - and at that time he had become blind. They said: What are you going to do to him, O Abu 'Abbas? He said. By the One in Whose hand is my soul, if I could get hold of him I would bite his nose and cut it off, and if I could grab his neck in my hands I would strangle him, for I heard the Messenger of Allah (ﷺ) say: "It is as if I can see the women of Banu Fihr going around al-Khazraj with their buttocks wobbling, (they are) mushrik women.” This is the first shirk of this ummah. By the One in Whose hand is my soul, their bad thinking will lead them to deny that Allah would ever decree anything good as they already denied that Allah would decree anything bad.
This hadeeth was narrated from Ibn ‘Abbas (رضي الله عنه) I [the narrator] said:
Did Muhammad [one of the narrators] meet Ibn 'Abbas? He said: Yes.
Ata' bin Abi Rabah said that he heard Ibn ‘Abbas (رضي الله عنه) narrate that
A man was wounded at the time of the Messenger of Allah (ﷺ). He had a wet dream and was told to do ghusl, and he died. News of that reached the Prophet (ﷺ) and he said: "They have killed him, may Allah kill them. The remedy for the one who does not know is asking."
It was narrated from 'Abdullah bin ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) seated him behind him on his mount, and when the mount rose up with him, the Messenger of Allah (ﷺ) said Allahu Akbar three times, and Subhan Allah three times, and he said La ilaha illallah three times. Then he leaned on him and smiled. Then he turned to me and said: "There is no man who gets on his mount and does what I have done, but Allah, may He be blessed and exalted, will turn to him and smile at him as I smiled at you."
Shu'aib said: az-Zuhri was asked: Is ghusl obligatory on Friday? He said: Salim bin 'Abdullah bin 'Umar told me that he heard 'Abdullah bin 'Umar say:
I heard the Prophet (ﷺ) say: “Whoever among you comes to Jumu’ah, let him do ghusl." Tawoos said: I said to Ibn 'Abbas. They said that the Prophet (ﷺ) said: “Do ghusl on Friday and wash your heads, even if you are not junub, and put on perfume.” Ibn 'Abbas said: As for ghusl, yes; as for perfume, I do not know.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) cursed the woman who does hair extensions, the woman who has that done, men who imitate women and women who imitate men.
Ibn 'Abbas said:
I came to the Messenger of Allah (ﷺ) at the end of the night and prayed behind him. He took me by the hand and pulled me until I was standing beside him. When the Messenger of Allah (ﷺ) turned back to his prayer, I stepped back and the Messenger of Allah (ﷺ) continued praying. When he finished praying he said to me, "How come I put you beside me and you stepped back?" I said: O Messenger of Allah, is it appropriate for anyone to pray next to you when you are the Messenger of Allah to whom Allah has given...? He liked that and prayed to Allah to increase me in knowledge and understanding. Then I saw the Messenger of Allah (ﷺ) sleep until I heard him breathing deeply, then Bilal came to him and said: O Messenger of Allah, the prayer. And he got up and prayed and did not repeat wudoo’.