Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn 'Umar and Ibn '‘Abbas (رضي الله عنه) that

They testified that The Messenger of Allah (ﷺ) forbade gourds, green glazed pitchers, varnished jars and hollowed-out stumps, then the Messenger of Allah (ﷺ) recited: "And whatsoever the Messenger (Muhammad (ﷺ)) gives you, take it; and whatsoever he forbids you, abstain (from it)" [al-Hashr 59:7].

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

I stayed overnight in the house of my maternal aunt Maimoonah bint al-Harith. The Messenger of Allah (ﷺ) prayed ‘Isha', then he came back to her, as it was her night. He prayed two rak'ahs, then he turned and said, "Has the boy gone to sleep?" And I could hear him. And I heard him say in his prayer: “O Allah, put in my heart light, in my hearing light, in my seeing light, on my tongue light, give me abundant light.”

It was narrated from Ibn '‘Abbas (رضي الله عنه) that Duba'ah bint az-Zubair wanted to do Haji, and

The Messenger of Allah (ﷺ) said to her "Stipulate when you enter ihram: "My exiting Isram will be where You prevent me (from continuing), for you may do that."

It was narrated that Ibn '‘Abbas (رضي الله عنه) said:

al-Aqra`bin Habis asked The Messenger of Allah (ﷺ): Messenger of Allah, is Hajj only once or is it every year? He said: "No, rather it is once, and whoever does more, it is voluntary.”

It was narrated from Ibn '‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) sent him to his family to Mina on the night before the sacrifice, and we stoned the Jamrah with the break of dawn.

It was narrated that Shu'bah said:

Ibn ‘Abbas (رضي الله عنه) saw a man prostrating with his forearms on the ground. Ibn 'Abbas said: This is how the dog sits. I saw The Messenger of Allah (ﷺ) when he prostrated, I could see the whiteness of his armpits.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

al-Fadl and I came on a donkey when The Messenger of Allah (ﷺ) was leading the people in prayer - al-Khayyat, i.e., Hammad, said: on open ground - and we passed in front of him on (the donkey) until we had passed most of the row, and he did not tell us to stop or send us back.

It was narrated that Shu'bah said:

al-Miswar bin Makhramah entered upon Ibn ‘Abbas (رضي الله عنه) to visit him when he was sick, and he was wearing a cloak of brocade, and in front of him was a stove on which there were images. He said: O Ibn Abbas, what is this garment you are wearing? He said: Which one? He said: This brocade. He said. By Allah, I was not aware of it and I did not think that the Prophet (ﷺ) forbade this when he forbade it, except for fear of becoming arrogant and proud and we, praise be to Allah, are not like that. He said: What are these images in the slove? He said: Do you not see that we have burned them with fire?

It was narrated that Ibn "Abbas (رضي الله عنه) said:

The name of Juwairiyah bint al-Harith was Barrah, and the Prophet (ﷺ) changed her name and called her Juwairiyah. The Prophet (ﷺ) passed by her when she was in her prayer-place, glorifying Allah and calling upon Him. He went out for some need, then he came back to her after the sun had risen high and said: "O Juwairiyah, are you still there?" She said: I am still here. The Prophet (ﷺ) said: "I have said four words that I repeated three times, and they are better than what you have said: Glory be to Allah as much as the number of His creation, glory be to Allah as much as pleases Him, glory be to Allah as much as the weight of His Throne and glory be to Allah as much as the ink of His words, and praise be to Allah likewise.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

When the Prophet (ﷺ) moved on from ‘Arafat, the people began to rush and the Prophet (ﷺ) instructed a caller to call out: "O people, it is not righteousness to make the horse or camel rush.” He said: And I did not see any mount lifting its feet and rushing.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The one who captured al-'Abbas bin ‘Abdul-Mutlalib was Abul-Yasar bin 'Amr, whose name was Ka'b bin ‘Amr, one of Banu Salimah. The Messenger of Allah (ﷺ) said to him: "How did you capture him, O Abul-Yasar?" He said: A man who l have never seen before or since helped me, he looked like such and such. The Messenger of Allah (ﷺ) said: "A noble angel helped you to capture him.” And he said to al-'Abbas: "O 'Abbas, ransom yourself and your nephew 'Aqeel bin Abi Talib, and Nawfal bin al-Harilh, and your ally 'Utbah bin Jahdam" - one of Banul-Harith bin Fihr. But he refused and said: I was Muslim before this; rather they forced me (to come). He said: "Allah knows best about you. If you are truly as you say, then Allah will reward you for that, but it appears that you were against us, so ransom yourself." The Messenger of Allah (ﷺ) had already taken twenty Ooqiyyahs of gold from him, and he said: O Messenger of Allah, count it as part of my ransom. He said: "No, that is something that Allah gave to us from you (as booty).” He said: I have no wealth. He said: “Where is the wealth you left in Makkah with Ummul-Fadl, when there was no one else with you, and you said: If I die on my journey, then such and such is for al-Fadl, and such and such is for Qutham, and such and such is for 'Abdullah'?" He said: By the One Who sent you with the truth, no one among the people knew of this except me and her. Indeed I know that you are the Messenger of Allah.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

Some men shaved their heads on the day of al-Hudaibiyah and others cut their hair. The Messenger of Allah (ﷺ) said: "May Allah have mercy on those who shaved their heads.” They said: O Messenger of Allah, and those who cut their hair? He said: "May Allah have mercy on those who shaved their heads.” They said: O Messenger of Allah, and those who cut their hair? He said: "May Allah have mercy on those who shaved their heads.” They said: O Messenger of Allah, and those who cut their hair? He said: "And those who cut their hair." They said: What is special about those who shaved their heads, O Messenger of Allah, that you prayed for mercy more for them? He said: “They did not doubt." Then the Messenger of Allah (ﷺ) left.

It was narrated from Anas (رضي الله عنه) that

The Messenger of Allah (ﷺ) nibbled some meat from a shoulder, then he stood up and prayed and he did not do wudoo’.

It was narrated from 'Ata' that

He did not see anything wrong with a man entering ihram in a garment dyed with saffron that had been washed and had no dust or excess dye on it.

A similar report was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ).

A similar report

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) liked to take his family out (to pray) on the day of Eid. So we went out and he prayed without any adhan or iqamah. Then he addressed the men, then he went to the women and addressed them, and he enjoined them to give charity, and I saw women throwing their earrings and rings, giving them to Bilal to give in charity.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) said: “The best days on which to be treated with cupping are the seventeenth, the nineteenth and the twenty-first." And he said: "I never passed by any group of angels on the night on which I was taken on the Night Journey but they said: You should adhere to treatment with cupping, O Muhammad.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

We travelled with the Prophet (ﷺ) between Makkah and Madinah and we were safe, not fearing anything, and he offered the prayers with two rak'ahs.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) had a kohl container from which he would apply kohl when going to sleep, three times in each eye.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) married Maimoonah bint al-Harith in Sarif when he was in ihram, then he consummated the marriage with her after he came back to Sarif.