Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) married Maimoonah when he was in ihram.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “Seek Łuilatul-Qadr in the last ten nights (of Ramadan), when there are nine days left, or five days left, or seven days left."

It was narrated that Ibn 'Abbas said:

The Messenger of Allah (ﷺ) said, relating from his Lord, may He be glorified and exalted: "Allah decreed good deeds and bad deeds, then He explained that. Whoever thinks of doing a good deed then does not do it, Allah will write it down for him as one complete good deed. If he thinks of doing a good deed and then does it, Allah (may He be glorified and exalted) will write it down for him between ten and seven hundred fold, or many more. If he thinks of doing a bad deed then he does not do it. Allah will write it down for him as one complete good deed, and if he thinks of it then does it, Allah will write it down for him as one bad deed.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) nibbled some meat from a bone, then he prayed and he did not do wudoo.

It was narrated from Sa'eed bin Jubair from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to recite in Jumu’ah prayer (Soorat) al-Jumu’ah and al-Munafiqoon.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The husband of Bàreerah was a black slave who was called Mugheeth. I used to see him following Bareerah in the streets of Madinah, weeping for her. The Prophet (ﷺ) gave four rulings because of her. He ruled that wala' belongs to the one who manumits the slave. He gave her the choice (with regard to divorce) and he ordered her to observe 'iddah. And she received charity and gave some of it as a gift to 'A'ishah (رضي الله عنھا); she mentioned that to the Prophet (ﷺ) and he said: "It is charity for her and a gift to us."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The delegation of ‘Abdul-Qais came to the Messenger of Allah (ﷺ), among whom was al-Ashajj, from Banu 'Asar. They said: O Prophet of Allah (ﷺ), we are a tribe of Rabee'ah, and between us and you are the kuffar of Mudar, we cannot come to you except during the sacred months. Tell us of something that if we follow it, we will enter Paradise and we can call those who are beyond us to it. And he enjoined upon them four things and forbade to them four things. He enjoined them to worship Allah alone and not associate anything with Him; to fast Ramadan; to perform pilgrimage to the House; and to give one fifth of the war booty (khumus). And he forbade them to do four things: to drink from green glazed pitchers, gourds, hollowed-out stumps and varnished jars. They said: From what should we drink, Messenger of Allah? He said: "You should use leather skins that are tied at the mouth.”

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The delegation of 'Abdul-Qais came to the Messenger of Allah (ﷺ), among whom was alAshaji from Banu 'Asar. And he narrated a similar report.

It was narrated that Abu Mijlaz said: I asked Ibn ‘Umar about Witr and he said:

I heard The Messenger of Allah (ﷺ) say: "One rak'ah at the end of the night." He said: And I asked 'Abdullah bin 'Abbas (رضي الله عنه) (about it) and he said: I heard the Messenger of Allah (ﷺ) say: "One rak'ah at the end of the night.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

When the Messenger of Allah (ﷺ) died, his shield was being held in pledge by a Jew for thirty sa’s of barley, which he took to feed his family,

It was narrated that Yazeed al-Farisi said:

I saw The Messenger of Allah (ﷺ) in a dream at the time of Ibn 'Abbas. Yazeed used to write the Mushafs. He said: I said to Ibn ‘Abbas (رضي الله عنه). I saw the Messenger of Allah (ﷺ) in a dream. Ibn 'Abbas said: The Messenger of Allah (ﷺ) used to say: “The Shaitan cannot appear in my image. Whoever sees me in a dream has truly seen me." Can you describe to us the man you saw? I said: Yes; I saw a man who was neither tall nor short, his skin was tanned but more whitish, he had a nice smile, his eyes were lined with kohl and his features were handsome. His beard filled from here to here, almost filling his upper chest. Awf said: I am not sure whether this description fits. Ibn 'Abbas said: If you had seen him in real life you could not have described him better than this.

It was narrated from Ibn 'Abbas (رضي الله عنه)

We travelled with the Messenger of Allah (ﷺ) between Makkah and Madinah, not fearing anything but Allah, may He be glorified and exalted, and praying two rak'ahs (i.e., shortening the prayers).

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) married Maimoonah bint al-Harith when he was in ihram.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) got married when he was in ihram.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

When the Prophet (ﷺ) prostrated, the whiteness of his armpits could be seen whilst he was prostrating.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

On the day of at-Ta’if, the Messenger of Allah (ﷺ) manumitted whoever of the slaves of the mushrikeen came out to him.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: “There is no prostitution of slave girls in Islam. Whoever engaged in such prostitution during the Jahiliyyah (and a child was born as a result), the child is to be attributed to the owners (of the slave girl), and whoever claims a child outside of marriage does not inherit from (the child) and cannot be inherited from (by the child).

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

as-Sa'b bin jaththamah gave the Messenger of Allah (ﷺ) an onager (that he had hunted) when he was in ihram and he returned it and said: "Were it not that we are in ihram, we would have accepted it from you."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) granted a concession allowing cloth dyed with saffron so long as there was no dust or excess dye on it.

It was narrated that Ibn 'Abbas (رضي الله عنه) said: When Abu Talib fell sick, a group of Quraish entered upon him, among whom was Abu Jahl, and they said:

O Abu Talib, your brother's son insults our gods, and he says such and such, and he does such and such. Send for him and tell him to stop. So Abu Talib sent for him. There was only room for one man to sit near Abu Talib, and Abu Jahl was afraid that if the Prophet (ﷺ) entered upon his uncle, he might offer him that spot, so he jumped up and sat in that spot. When the Prophet (ﷺ) entered, he could not find anywhere to sit except a spot by the door, so he sat there. Abu Talib said: O son of my brother, your people are complaining about you and they say that you insult their gods, and you say such and such, and you do such and such. He said: "O uncle, all I want from them is to believe in one word by means of which all the Arabs will submit to them and the non-Arabs will pay them jizyah." They said: What is it? Yes, by your father, we will give you ten (words). He said: “La ilaha illallah.” They got up, dusting off their garments and saying, Has he made the alihah (gods) (all) into One Ilah (God - Allah). Verily, this is a curious thing! (Sad 38.5). Then he recited until he reached the words, "Nay, but they have not tasted (My) Torment!”(Sad 38:5-8).