Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn 'Abbas (رضي الله عنه) from

The Prophet (ﷺ). He said: A woman came to him and said: My mother has died and she owed the fast of the month of Ramadan; should I make it up on her behalf? He said: “Do you think that if she owed a debt, you would pay it off?” She said: Yes. He said: “The debt of Allah, may He be glorified and exalted, is more deserving of being paid off.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "The previously married woman has more right to decide concerning herself (her marriage) than her guardian and the virgin should be consulted concerning herself (her marriage), and her silence is her approval.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said.

Which of the two recitations do you think came first? They said: The recitation of ‘Abdullah. He said: No; rather it was the last one. The Qur'an was reviewed with the Messenger of Allah (ﷺ) once every year, and in the year in which he died it was reviewed with him twice, and 'Abdullah learned that, thus he knew what had been abrogated and what had been changed.

It was narrated that Ibn '‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) ruled concerning a mukatab (a slave who has a contract of manumission), if he is killed, the diyah of a free man should be paid, commensurate with how much of his contract of manumission he had paid off, and the rest should be paid as the diyah of a slave.

It was narrated that ‘Ikrimah said:

I was sitting with Zaid bin 'Ali in Madinah, and an old man called Shurahbeel Abu Sa'd came past. He said: O Abu Sa'd, where have you come from? He said: From Ameer al-Mu'mineen, I narrated a hadeeth to him and he said: If this hadeeth is true, that is dearer to me than red camels. He said: Tell it to the people. He said: I heard Ibn 'Abbas say: The Messenger of Allah (ﷺ) said: "There is no Muslim for whom two daughters live, and he treats them kindly so long as they are with him or so long as he is with them - but they will admit him to Paradise.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was the most generous of people in doing good, and he was at his most generous in Ramadan when Jibreel met with him. Jibreel would meet him every night in Ramadan until the month was over, and the Messenger of Allah (ﷺ) would review the Qur'an with him. When Jibreel met with him, The Messenger of Allah (ﷺ) would be more generous than the blowing wind.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) said: "Wear white garments, for they are among the best of your garments, and shroud your dead in them. And the best of your kohl is antimony; it makes the hair grow and makes the vision clear."

It was narrated that Ibn Abi Mulaikah said: I wrote to Ibn 'Abbas and he wrote to me saying:

The Messenger of Allah (ﷺ) said: "The one against whom a claim is made should swear an oath. If people were given in accordance with their claims, some people would make claims against others' wealth and lives.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) from

The Prophet (ﷺ) concerning a man who has intercourse with his wife when she is menstruating. He said: ”Let him give a dinar in charity, and if He cannot do that, then half a dinar.

It was narrated from Abu Jamrah - 'Affan said, Abu jamrah told us - from Ibn 'Abbas (رضي الله عنه) who said:

The Messenger of Allah (ﷺ) stayed in Makkah for thirteen years and in Madinah for ten years, receiving Revelation, and he died when he was sixty-three years old.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to deliver khutbahs leaning on a palm trunk. When the minbar was made and he moved to it, the trunk groaned. The Messenger of Allah (ﷺ) went to it and embraced it, and it fell silent. He said: "If I did not embrace it, it would have groaned until the Day of Resurrection.”

A similar report was narrated from Anas.

A Similar report.

It was narrated from Ibn ‘Abbas and from Thabit from Anas that

The Prophet (ﷺ) used to deliver the khutbah leaning on a palm trunk... And he narrated a similar report.

It was narrated that Ibn 'Abbas (رضي الله عنه) said.

The Messenger of Allah (ﷺ) ate some meat from a bone, then he prayed and he did not do wudoo.

It was narrated from Ibn 'Abbas (رضي الله عنه) concerning the verse,

"So if they come to you (O Muhammad (ﷺ)), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allah loves those who act justly" (al-Ma'idah 5:42) that he said: If Banun-Nadeer killed a man of Banu Quraizah, they would pay them half a diyuh, but if Banu Quraizah killed a man of Banun-Nadeer, they would pay them the diyah in full. But the Messenger of Allah (ﷺ) made the diyah the same for both.

It was narrated from Ibn 'Abbas, and he attributed it to the Prophet (ﷺ) that

Women who are bleeding following childbirth and menstruating women should do ghusl and enter ihram, and do all the rituals (of Hajj), but they should not circumambulate the Ka'bah until they become pure.

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Prophet (ﷺ) used to prostrate in [Soorat) Sad.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

I prayed with the Prophet (ﷺ). I stood beside him on his left, and he took hold of me and made me stand on his right. And Ibn 'Abbas said. At that time I was ten years old.

It was narrated that ‘Ata’ bin as-Sa'ib said:

We were invited to a meal and Sa'eed bin Jubair and Miqsam the freed slave of Ibn 'Abbas (رضي الله عنه) were among us. When the food was served, Sa'eed said: Have you all heard that was said concerning food? Miqsam said: O Abu ‘Abdullah, tell those who have not heard. He said: Ibn 'Abbas said: The Messenger of Allah (ﷺ) said: "When food is served, do not eat from the middle, for the blessing (barakah) descends in the middle of it; eat from the edges (or the sides).”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

'Umar (رضي الله عنه) witnessed the Prophet (ﷺ)'s verdict concerning that. Hamal bin Malik bin an-Nabighah came and said: I was between two women and one of them struck the other with a tent-pole, killing her and her foetus. The Messenger of Allah (ﷺ) ruled that a male or female slave be given (as diyah) for her foetus and that she should be executed.