Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet
Read the English translation first, with the original Arabic directly underneath.
Hadith
Ibn ‘Abbas (رضي الله عنه) used to say:
“We made not the vision which we showed you (O Muhammad as an actual eye-witness and not as a dream on the night of Al-Isra') but a trial for mankind” (al-Isra' 17:60). He said: (It was) something that the Prophet (ﷺ) was shown when he was awake; he saw it with his own eyes when he was taken on the Night Journey to Baital-Maqdis (Jerusalem).
It was narrated that Ibn Juraij said: I heard ‘Ata’ say: I heard Ibn ‘Abbas (رضي الله عنه) say:
The Prophet of Allah (ﷺ) said: "If the son of Adam had a valley filled with wealth he would like to have another one like it. Nothing could satisfy the soul of the son of Adam except dust. And Allah accepts the repentance of the one who repents.” Ibn 'Abbas said: I do not know whether this is from the Qur'an or not.
Sa'eed bin Jubair said: I heard Ibn ‘Abbas (رضي الله عنه) say:
I came to my maternal aunt Maimoonah and I found that that was her night with the Messenger of Allah (ﷺ)... And he narrated a hadeeth like that of Yazeed, except that he said: until when the first dawn came, the Messenger of Allah (ﷺ) paused for awhile, then when it grew light he got up and prayed Witr with nine rak'ahs, saying the salam after each two rak'ahs. Then when he had finished his Witr, he paused for awhile, and when he realised it was time for Fajr, the Messenger of Allah (ﷺ) got up and prayed the two (Sunnah) rak'ahs of Fajr, then he lay down and slept until I could hear him breathing deeply. Then Bilal came and woke him up for the prayer, and the Messenger of Allah (ﷺ) got up and prayed Fajr.
It was narrated from ‘Ikrimah that Ibn 'Abbas (رضي الله عنه used to say:
The Messenger of Allah (ﷺ) stayed in Makkah for thirteen years, and he died when he was sixty-three years old.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
A man said: O Messenger of Allah, my mother has died; will it benefit her if I give charity on her behalf? He said: "Yes." He said: I have a garden; I ask you to bear witness that I have given it in charity on her behalf.
'Amr bin Dinar narrated that Ibn ‘Abbas (رضي الله عنه) used to say that
The Prophet (ﷺ) granted a concession to the menstruating woman allowing her to leave before doing tawaf (the farewell tawaf), if she had done tawafal-ifadah.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
Sa’d bin 'Ubadah asked the Messenger of Allah (ﷺ) about a vow that his mother had made and she had died before fulfilling it. The Messenger of Allah (ﷺ) said: "Fulfil it on her behalf.”
It was narrated that Sa'eed bin Jubair said: Ibn ’Abbas (رضي الله عنه) said to me:
Get married, for the best of us was the one who had the most wives.
Ya'la narrated that he heard ‘Ikrimah the freed slave of Ibn ‘Abbas (رضي الله عنه) say:
Ibn ‘Abbas (رضي الله عنه) told us that the mother of Sa'd bin 'Ubadah died when he was away from her. He went to the Messenger of Allah (ﷺ) and said: O Messenger of Allah, my mother died when I was away from her. Will it benefit her if I give charity on her behalf? He said: "Yes." He said: I ask you to bear witness that my garden is charity given on her behalf.
It was narrated from Ibn '‘Abbas (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) entered ihram for Hajj and came on the fifth of Dhul-Hijjah and led us in Fajr prayer in al-Batha', then he said: "Whoever would like to make it 'Umrah, let him do so."
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
al-Aqra` bin Habis asked the Messenger of Allah (ﷺ): ls Hajj every year? He said: "No, rather it is one Hajj, and whoever does Hajj after that, it is voluntary. If I said yes, it would become obligatory, and if it became obligatory, you would not listen and would not obey."
It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
Allah, may Hebe blessed and exalted, will resurrect the Black Stone on the Day of Resurrection, and it will have two eyes with which to see and a tongue with which to speak; it will testify for everyone who touched it in truth.”
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) and his Companions did 'Umrah from Ji'ranah. They uncovered one shoulder and placed their ihrams under one armpit and over the other shoulder, then they trotted.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the night of Muzdalifah: “O sons of my brother, O Banu Hashim, hasten on before it gets crowded, but no one among you should stone al'Aqabah until the sun rises.”
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
I stayed overnight with my maternal aunt Maimoonah. The Messenger of Allah (ﷺ) got up at night... And he narrated the hadeeth. He said: Then he bowed and I heard him say whilst bowing: "Subhana Rabbiyal-‘Azeem (Glory be to my Lord Most Great)." Then he raised his head and praised Allah as much as He willed that he should praise Him. Then he prostrated, and he used to say in his prostration: “Subhana Rabbiyal-A'la (Glory be to my Lord Most High)." Then he raised his head, and he used to say between the two prostrations: "Lord forgive me, and have mercy on me, and meet my needs, and raise me in status, and grant me provision, and guide me.”
It was narrated from ‘Urwah bin Murrah from Abul-Bakhtari who said:
We saw the new moon of Ramadan when we were in Dhat 'Irq, so we sent a man to Ibn 'Abbas (رضي الله عنه) to ask him. Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: "Allah causes it to appear for long enough that people can see it, and if it is cloudy then complete the number (of days).”
It was narrated that Ibn 'Abbas (ﷺ) said:
The Messenger of Allah (ﷺ) stayed in Makkah for thirteen years and died when he was sixty-three years old.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was sent when he was forty years old. He stayed in Makkah for thirteen years, receiving Revelation, then he was commanded to migrate, so he migrated (and stayed in Madinah) for ten years, then he died when he was sixty-three years old.
Abu Hadir said:
Ibn 'Umar was asked about earthenware jars: can nabeedh be made in them? He said: Allah and His Messenger (ﷺ) forbade that. The man went to Ibn ‘Abbas and told him what Ibn ‘Umar had said. Ibn 'Abbas said: He was right. The man said to Ibn 'Abbas: What kind of earthenware jar did the Messenger of Allah (ﷺ) forbid? He said: Any vessel that is made from clay.
It was narrated from Ibn "Abbas (رضي الله عنه) that he said:
When the verse on debt was revealed, the Messenger of Allah (ﷺ) said: "The first one to deny something was Adam (عليه السلام).” He said it three times. “When Allah, may He be glorified and exalted, created Adam. He wiped his back, and brought forth from him, all of his offspring until the Day of Resurrection, and He showed him his progeny. Among them he saw a man with a bright, white face, and he said: O Lord, who is this son of mine? He said: This is your son Dawood. He said: O Lord, how long will his life be? He said: Sixty years. He said: O Lord, make his life longer. He said: No, not unless I take it from your life. And the life of Adam was one thousand years. So he gave him forty years and Allah, may He be glorified and exalted, recorded that in a Book, and the angels bore witness to it. When Adam was dying and the angels came to him to take his soul, he said: There are still forty years of my life left. It was said to him: You gave that to your son Dawood, He said: I did not do that and I did not give him anything. Allah, may He be glorified and exalted, showed him the record and the angels testified to that.