Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) said: "Allah, may He be glorified and exalted, has decreed Hajj for you." al-Aqra` bin Habis said: Is it (every year) for ever, O Messenger of Allah? He said: “No, it is one Hajj. If I said yes, it would become obligatory.”

It was narrated from Ibn ‘Abbas (رضي الله عنه):

A sheep belonging to Maimoonah died, and the Prophet (ﷺ) said: "Why don't you make use of its hide?” They said: It is maitah (i.e., it died of natural causes and was not slaughtered properly). He said: "Tanning the hide purifies it.”

It was narrated from Abu Mijlaz that

A man came to Ibn ‘Abbas (رضي الله عنه) and said: I threw six or seven (pebbles, at the Jamrah). He said: I am not sure whether the Messenger of Allah (ﷺ) threw six or seven (pebbles) at the jamrah.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) was treated with cupping for a headache he was suffering.

Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was treated with cupping in his head when he was in ihram.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet of Allah (ﷺ) prayed in Dhul-Hulaifah, then he marked the hady on the right side of its hump, then he wiped the blood from it and garlanded it with two sandals. Then he rode his mount and when he reached al-Baida', he entered ihram. He said: He entered ihram at noon time. Abu Dawood said: For Hajj.

It was narrated that al-Muttalib bin ‘Abdullah said:

Ibn 'Umar used to do wudoo' washing each part three times, and he attributed that to the Prophet (ﷺ). And Ibn ‘Abbas (رضي الله عنه) used to do wudoo' washing each part once, and he attributed that to the Prophet (ﷺ).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that he said:

The Prophet (ﷺ) came to Zamzam and we drew a bucket for him and he drank, then he ejected some water back into it, then we emptied it into Zamzan. Then he said: "Were it not that you would be overwhelmed at (the well), I would have drawn it with my own hands.”

It was narrated from Bakr bin 'Abdullah that

A Bedouin said to Ibn 'Abbas (رضي الله عنه): Why is it that the family of Mu'awiyah give water and honey to drink, and the family of So and so give milk, and you give nabeedh? Is it because you are miserly or poor? Ibn 'Abbas said: We are neither miserly nor poor, but the Messenger of Allah (ﷺ) came to us with Usamah bin Zaid riding behind him, and asked for something to drink, and we gave him some of this - meaning nabeedh in a waterskin - and he drank some of it and said: “You have done well; do like this."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) came to the well of Zamzam and we gave him some to drink, and he drank standing.

It was narrated from Ibn 'Abbas that

The Prophet of Allah (ﷺ) forbade being married to a woman and her paternal or maternal aunt at the same time.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Prophet (ﷺ) used to pray Witr with three rak'ahs, reciting Sabbih isma Rabbikal-A'la, Qul ya ayyuhal-kafiroon, and Qul Huwallahu Ahad.

It was narrated that Abut-Tufail said:

Mu’awiyah did not come to any corner of the House but he touched it. Ibn 'Abbas (رضي الله عنه) said: The Prophet of Allah (ﷺ) only touched these two corners, Mu'awiyah said: None of its corners are to be forsaken. 'Abdul-Wahhab said: The two corners were the Yemeni Corner (ar-Ruknul-Yamani) and the corner where the (Black) Stone is.

It was narrated that Abut-Tufail said:

I was with Mu'awiyah and Ibn '‘Abbas (رضي الله عنه) when they were circumambulating the House. Ibn 'Abbas would touch the two corners and Mu'awiyah would touch all of them. Ibn ‘Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) only touched these two corners, the Yemeni and the Black (i.e., where the Black Stone is). Mu'awiyah said. No part of it is to be forsaken."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) did 'Umrah from Ji'ranah; he trotted around the House three times and walked for four circuits.

It was narrated that Abut-Tufail said:

I said to Ibn ‘Abbas (رضي الله عنه): Your people are saying that the Messenger of Allah (ﷺ) trotted around the House and that it is Sunnah. He said: They are telling the truth and they are lying. I said: How are they telling the truth and lying? He said: They are telling the truth, the Messenger of Allah (ﷺ) did trot around the House, but they are lying because it is not Sunnah. At the time of al-Hudaibiyah, Quraish said: Leave Muhammad and his Companions alone until they die like the worm that falls from the nose of an animal (an-naghaf: said to belittle a man and remark on his weakness). When it was agreed that they would come the following year and stay in Makkah for three days, the Messenger of Allah (ﷺ) came and the mushrikeen were watching from the direction of Qu'aiqi'an. The Messenger of Allah (ﷺ) said to his Companions: "Trot around the House three times.” But it is not Sunnah.

It was narrated from Abut-Tufail... and

He quoted the hadeeth.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

Quraish said: Muhammad and his companions have been weakened by the fever of Yathrib. When the Messenger of Allah (ﷺ) came in the year in which he did ‘Umrah, he said to his companions: "Trot around the House so that the mushrikeen may see your strength. When they trotted, Quraish said: It did not make them weak.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) said: “The Black Stone is from Paradise. It was whiter than snow, until the sins of the people of Shirk turned it black."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Messenger of Allah (ﷺ) rinsed his mouth after drinking milk and said: "It is somewhat greasy.”